Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible · Psalms 第102章

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Psalms 第 102 章

1

Ps 102:1-28.

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Ps 102:1-28.

困苦人發昏時的禱告等——這些概括性的用語似乎表明,本篇宜被視為能適切表達大衛任何一位敬虔關心教會福祉的後裔之憂慮。本篇可能出於大衛的手筆,雖是因某種特殊試煉而寫,卻描述了未來的時局。發昏——(參

Ps 61:2)。

吐露——即傾心吐意——

(Ps 62:8)。

哀訴——

(Ps 55:2)。

哀訴的語調占主導地位,雖然在神的應許與永遠的信實面前,有時也轉為信賴與盼望。

1-3. 所用的詞語見於

Ps 4:1; 17:1, 6; 18:6; 31:2, 10; 37:20。

英文原文

Ps 102:1-28.

A Prayer of the afflicted, &c.--The general terms seem to denote the propriety of regarding the Psalm as suitably expressive of the anxieties of any one of David's descendants, piously concerned for the welfare of the Church. It was probably David's composition, and, though specially suggested by some peculiar trials, descriptive of future times. Overwhelmed--(compare

Ps 61:2).

Poureth out--pouring out the soul--

(Ps 62:8).

Complaint--

(Ps 55:2).

The tone of complaint predominates, though in view of God's promises and abiding faithfulness, it is sometimes exchanged for that of confidence and hope.

1-3. The terms used occur in

Ps 4:1; 17:1, 6; 18:6; 31:2, 10; 37:20.

4

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4.(參

Ps 121:6)。

以致我忘記——或作「已經忘記」,即在患難中

(Ps 107:18),

因此力量衰敗。

英文原文

4. (Compare

Ps 121:6).

so that I forget--or, "have forgotten," that is, in my distress

(Ps 107:18),

and hence strength fails.

5

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5. 聲音……呻吟——以果代因,我的痛苦使我消瘦。

英文原文

5. voice . . . groaning--effect put for cause, my agony emaciates me.

6

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6, 7. 這些比喻表達極度的孤獨。

英文原文

6, 7. The figures express extreme loneliness.

8

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8. 咒罵我——或按字面作「指著我」,即願別人與我同樣悲慘

(Nu 5:21)。

英文原文

8. sworn against me--or literally, "by me," wishing others as miserable as I am

(Nu 5:21).

9

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9. 爐灰——憂傷的比喻,作我的餅;哭泣或眼淚,作我的飲

(Ps 80:5)。

英文原文

9. ashes--a figure of grief, my bread; weeping or tears, my drink

(Ps 80:5).

10

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10. 提起……把我摔下——或作「把我如碎稭拋去」,被狂風吹散

(Isa 64:6)。

英文原文

10. lifted . . . cast me down--or, "cast me away" as stubble by a whirlwind

(Isa 64:6).

11

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11. 影子……偏斜——即將隱沒於夜的黑暗中。

英文原文

11. shadow . . . declineth--soon to vanish in the darkness of night.

12

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12. 與人之脆弱相對照(參

詩 90:1-7)。

祢的記念——即人用以記念祢的,祢的應許。

英文原文

12. Contrast with man's frailty (compare

Ps 90:1-7).

thy remembrance--that by which Thou art remembered, Thy promise.

13

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13, 14. 故此處引用之。

因為——或作「當」。

日期等——即所應許的時候;其徵兆乃在於神的百姓為錫安所發的關切。

英文原文

13, 14. Hence it is here adduced.

for--or, "when."

the set time, &c.--the time promised, the indication of which is the interest felt for Zion by the people of God.

15

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15-17. 神對教會所施的恩惠,必使其逼迫者心生恐懼。

英文原文

15-17. God's favor to the Church will affect her persecutors with fear.

16

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16. 因為耶和華建造了——或更好的譯法,「因為耶和華建造了」等等,作為對別人之影響的原因;因為在如此對待並垂顧謙卑人這件事上,祂是最榮耀的。

英文原文

16. When the Lord shall build--or better, "Because the Lord hath built," &c., as a reason for the effect on others; for in thus acting and hearing the humble, He is most glorious.

18

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18. ……百姓……造的——(參看 Ps 22:31),一個有組織的群體,即教會。

英文原文

18. people . . . created--(compare

Ps 22:31),

an organized body, as a Church.

19

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19-22. 因為——或作「那」,作為引入神降卑之陳述的用語。所要記錄之事的概括。

釋放……被囚的——或作「搭救」他們(Ps 79:11)。

英文原文

19-22. For--or, "That," as introducing the statement of God's condescension. A summary of what shall be written.

to loose . . . appointed--or, "deliver" them

(Ps 79:11).

21

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21. 傳揚等等——或作,使神的名在祂教會——從萬國招聚而來、獻身於祂事奉的會眾——中得著頌讚(Zec 8:20-23)。

英文原文

21. To declare, &c.--or, that God's name may be celebrated in the assemblies of His Church, gathered from all nations

(Zec 8:20-23),

and devoted to His service.

23

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23-28. 作者為教會發言,在一切困苦中尋得鼓勵。神永遠的存在是祂對其應許之信實的憑據。

在道上——即護理之道。

消磨我的力量——字面是「受苦」,並使人害怕早逝,這是教會之憂慮的比喻——恐怕神不成就祂的應許——取自人面對早逝危險時的憂慮(參看 Ps 89:47)。

保羅(來 1:10)引用

Ps 102:26-28

作為對基督在其神性中所說的話。本篇的範圍,如我們已見,非但不反對,反倒支持這觀點,特別是

Ps 102:12-15

的情感(參看 Isa 60:1)。在舊約作者心中,彌賽亞與教會未來榮耀之日的聯繫非常密切;而對祂本性的正確認識下,祂被稱為祂教會的主和元首——那位要成就他們所不斷以美好期待所盼望之榮耀未來的——是非常合宜的。

英文原文

23-28. The writer, speaking for the Church, finds encouragement in the midst of all his distresses. God's eternal existence is a pledge of faithfulness to His promises.

in the way--of providence.

weakened--literally, "afflicted," and made fearful of a premature end, a figure of the apprehensions of the Church, lest God might not perform His promise, drawn from those of a person in view of the dangers of early death (compare

Ps 89:47).

Paul

(Heb 1:10)

quotes

Ps 102:26-28

as addressed to Christ in His divine nature. The scope of the Psalm, as already seen, so far from opposing, favors this view, especially by the sentiments of

Ps 102:12-15

(compare

Isa 60:1).

The association of the Messiah with a day of future glory to the Church was very intimate in the minds of Old Testament writers; and with correct views of His nature it is very consistent that He should be addressed as the Lord and Head of His Church, who would bring about that glorious future on which they ever dwelt with fond delightful anticipations.