Barnes' Notes on the Bible · Numbers 第29章

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Numbers 第 29 章

1

Numbers 29:1

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吹角節的條例,要在大贖罪日與住棚節所在的那個月的第一日遵守(參 Leviticus 23:23 及以下)。那日的特別祭物,預先呼應了大贖罪日的祭物。

英文原文

The ordinance of the Feast of Trumpets was to be observed on the opening day of that month within which the great Day of the Atonement and the Feast of Tabernacles fell (compare Leviticus 23:23 ff). The special offering for the day anticipated that of the great Day of Atonement.

7

Numbers 29:7

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大贖罪日所獻的供物,與剛才所規定的相同。當日重大的儀式記載於 Leviticus 16。

英文原文

The offering on the great Day of Atonement was the same with that just specified. The great ceremonies of the day are described in Leviticus 16.

12

Numbers 29:12

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住棚節:可比較 Leviticus 23:33 以下。這節期所要求的祭物在一切節期中最為繁多。它特別是為著神賜下地上果實而向祂感恩的節期;祭物的數量與性質也是據此而定的(見 Numbers 29:7-11)。

英文原文

Feast of tabernacles: compare Leviticus 23:33 ff. The offerings required at this feast were the largest of all. It was especially one of thankfulness to God for the gift of the fruits of the earth; and the quantity and the nature of the offerings (see Numbers 29:7-11) were determined accordingly.

32

Numbers 29:32

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經文特別著重「七」這個數目——那聖潔而具象徵意義的約數——藉此暗示收成的恩惠乃是憑着神的約而臨到的。節期先前數日所獻公牛數目的遞減(對照 Numbers 29:13、Numbers 29:17 等),只是為要湊成我們眼前第七日的這個巧合而已;但也有人認為,律法逐漸消隱、直至被福音吸收之時的過程,已在此於律法自身之內預先表明出來。

英文原文

Stress is laid on the number seven, the holy symbolic covenant number, by way of intimation that the mercies of the harvest accrued by virtue of God's covenant. The diminishing number of bullocks sacrificed on the preceding days of the Feast (compare Numbers 29:13, Numbers 29:17, etc.), is adjusted simply to obtain the coincidence before us on the seventh day; but some have thought that the gradual evanescence of the Law until the time of its absorption in the Gospel is here presignified in the Law itself.

35

Numbers 29:35

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住棚節末日所定的祭物,與吹角節和贖罪日所指定的相同。這樣,該月的一切隆重節期就整體而言,便以三週前開始時所獻的同樣祭牲結束;而贖罪日雖有住棚節的歡樂隨後而來,仍在這整個月留下了它的印記。

英文原文

The offerings prescribed for the closing day of the Feast of tabernacles were the same with those appointed for the Feast of Trumpets and the Day of Atonement. The solemnities of the month thus terminated, as

A whole, with the same sacrifices with which, three weeks before, they had been introduced; and the Day of Atonement, even though succeeded by the rejoicings of the Feast of tabernacles, thus left its impress on the whole month.