1
Lu 6:1-5.
英文原文
Lu 6:1-5.
PLUCKING CORN-EARS ON THE SABBATH.
(See on
Mt 12:1-8
and
Mr 2:23-28.)
1. second sabbath after the first--an obscure expression, occurring here only, generally understood to mean, the first sabbath after the second day of unleavened bread. The reasons cannot be stated here, nor is the opinion itself quite free from difficulty.
5
無標題
5. 也是——更恰當地說「甚至」（如
太 12:8 所譯）。
安息日的主——這是赤裸裸地主張擁有那位在西奈山頒布律法者的一切權柄；即：「我已說了足夠的話來為你們因我而責難的那些人辯護：但此處有律法之主，他們有祂的認可。」（見
可 2:28。）
英文原文
5. Lord also--rather "even" (as in
Mt 12:8).
of the sabbath--as naked a claim to all the authority of Him who gave the law at Mount Sinai as could possibly be made; that is, "I have said enough to vindicate the men ye carp at on My account: but in this place is the Lord of the law, and they have His sanction." (See
Mr 2:28.)
6
Lu 6:6-11.
Lu 6:6-11.
枯手得醫治。
（見
Mt 12:9-15
與
Mr 3:1-7
的註釋。）
英文原文
Lu 6:6-11.
WITHERED HAND HEALED.
(See on
Mt 12:9-15
and
Mr 3:1-7.)
7
無標題
7. 窺探等——在馬太
(Mt 12:9)
中，這被他們當作向我們主設的網羅問題；所以主便針對他們內心的光景
(Lu 6:9)
說話，如同他們已經說出來了一樣。
英文原文
7. watched whether, &c.--In Matthew
(Mt 12:9)
this is put as an ensnaring question of theirs to our Lord, who accordingly speaks to the state of their hearts
(Lu 6:9),
just as if they had spoken it out.
9
無標題
9. 善……或惡，救……或害——我們的主以這新穎的方式陳述己案，教導一條偉大的倫理原則：忽略任何行善的機會，便是招致行惡的罪咎；他並以此律約束自己的心。（見
Mr 3:4。）
英文原文
9. good, or . . . evil, save . . . or destroy--By this novel way of putting His case, our Lord teaches the great ethical principle, that to neglect any opportunity of doing good is to incur the guilt of doing evil; and by this law He bound His own spirit. (See
Mr 3:4.)
11
無標題
11. 滿了狂怒——此字指因我們的主以言以行使他們陷入混亂而生的無理性的狂怒。
怎樣處置耶穌——不是在於是否除掉他，而是在於如何達成。（見
Mt 3:6
的註釋。）
英文原文
11. filled with madness--The word denotes senseless rage at the confusion to which our Lord had put them, both by word and deed.
what . . . do to Jesus--not so much whether to get rid of Him, but how to compass it. (See on
Mt 3:6.)
12
Lu 6:12-49.
Lu 6:12-49.
揀選十二使徒——群眾聚集——榮耀的醫治。
12, 13. 出去——大概是從迦百農出來。
整夜禱告……到了天亮，他叫等——接下來的一日所開始的工作，正顯示這一夜禱告的負擔為何。正如他差遣門徒之前，教他們為「工人」祈求（見
Mt 9:37；
Mt 10:1
的註釋）；此處我們也看見主自己與父長久相交，為要嚴肅任命那些將孕育他的教會、世上萬代將從他們而得新範型的人。這何等具教訓性！
英文原文
Lu 6:12-49.
THE TWELVE APOSTLES CHOSEN--GATHERING MULTITUDES--GLORIOUS HEALING.
12, 13. went out--probably from Capernaum.
all night in prayer . . . and when . . . day, he called, &c.--The work with which the next day began shows what had been the burden of this night's devotions. As He directed His disciples to pray for "laborers" just before sending themselves forth (see on
Mt 9:37;
Mt 10:1),
so here we find the Lord Himself in prolonged communion with His Father in preparation for the solemn appointment of those men who were to give birth to His Church, and from whom the world in all time was to take a new mould. How instructive is this!
13
無標題
13-16.（見
Mt 10:2-4
的註釋。）
英文原文
13-16. (See on
Mt 10:2-4.)
17
無標題
17. 在平地——有人譯作「在一塊平地上」，即一片高地高原，他們藉此理解為與「在山上」相同的位置，即我們主傳講馬太所記那篇講章之處
(Mt 5:1)，
並認為路加隨後這篇講論不過是其縮略形式。然而，正如我們譯本所給的含義更為準確，也有充分理由認為兩篇講論是不同的。這一篇不過是另一篇的四分之一略多；除了兩者共有的福之外，它還有自己特有的禍；但最重要的是，馬太那篇顯然是在頗久之前傳講的，而這一篇是在揀選十二使徒之後說的；我們既知我們主曾不止一次傳講祂一些最重的教訓，那麼假定這是祂較詳盡的重複之一並無困難；而且沒有比這更配得上重複的了。
英文原文
17. in the plain--by some rendered "on a level place," that is, a piece of high tableland, by which they understand the same thing, as "on the mountain," where our Lord delivered the sermon recorded by Matthew
(Mt 5:1),
of which they take this following discourse of Luke to be but an abridged form. But as the sense given in our version is the more accurate, so there are weighty reasons for considering the discourses different. This one contains little more than a fourth of the other; it has woes of its own, as well as the beatitudes common to both; but above all, that of Matthew was plainly delivered a good while before, while this was spoken after the choice of the twelve; and as we know that our Lord delivered some of His weightiest sayings more than once, there is no difficulty in supposing this to be one of His more extended repetitions; nor could anything be more worthy of it.
19
無標題
19. 醫治——即繼續醫治，指一連串的憐憫之舉，直到達到一切需要的人「所有的」。這一筆描寫有著非同尋常的壯麗與畫意。
英文原文
19. healed--kept healing, denoting successive acts of mercy till it went over "all" that needed. There is something unusually grand and pictorial in this touch of description.
20
無標題
20, 21. 在登山寶訓中，福是宣告給「靈裡貧窮的人」和「飢渴慕義的人」
(Mt 5:3, 6)。
此處則簡單地宣告給「貧窮的人」和「如今飢餓的人」。因此，在這形態的講論中，我們主所心存的，似乎是「這世上的貧窮人，卻在信心上富足，並承受神應許給那愛祂之人的國」，正如雅各所釋述的這些福
(Jas 2:5)。
英文原文
20, 21. In the Sermon on the Mount the benediction is pronounced upon the "poor in spirit" and those who "hunger and thirst after righteousness"
(Mt 5:3, 6).
Here it is simply on the "poor" and the "hungry now." In this form of the discourse, then, our Lord seems to have had in view "the poor of this world, rich in faith, and heirs of the kingdom which God hath promised to them that love Him," as these very beatitudes are paraphrased by James
(Jas 2:5).
21
無標題
21. 你們將要喜笑——馬太所謂「得安慰」，這字用以表達何等迷人的生動！
英文原文
21. laugh--How charming is the liveliness of this word, to express what in Matthew is called being "comforted!"
22
無標題
22. 把你們趕出去——或從他們的教會中以除教相待，或從他們的社交圈中隔離；兩者對血肉之軀都難以承受。
為人子的緣故——比較
Mt 5:11
的「為我的緣故」，以及緊接其前的「為義的緣故」
(Lu 6:10)。
基督因此將世上義的使命與對祂的接受緊密聯結。
英文原文
22. separate you--whether from their Church, by excommunication, or from their society; both hard to flesh and blood.
for the Son of man's sake--Compare
Mt 5:11,
"for MY SAKE"; and immediately before, "for righteousness' sake"
(Lu 6:10).
Christ thus binds up the cause of righteousness in the world with the reception of Himself.
23
無標題
23. 歡喜跳躍——比 Mt 5:12 的「應當歡喜快樂」或「歡躍」更為生動的字。
英文原文
23. leap for joy--a livelier word than "be exceeding glad" of "exult"
(Mt 5:12).
24
無標題
24, 25. 富足的人……飽足的人……喜笑的人——一切的好處與歡愉之情，都在此刻此處、在會朽壞的事物之中。
已經受過安慰——（參見
Lu 16:25
的註釋）。
將要飢餓——他們內裡的渴求依舊強烈，但滿足的材料卻永遠消失了。
英文原文
24, 25. rich . . . full . . . laugh--who have all their good things and joyous feelings here and now, in perishable objects.
received your consolation--(see on
Lu 16:25).
shall hunger--their inward craving strong as ever, but the materials of satisfaction forever gone.
26
無標題
26. 人都說你們好的時候——暗指昔日獻給假先知的阿諛
(Mic 2:11)。
關於此禍的原則及其正當界限，見
Joh 15:19。
英文原文
26. all . . . speak well of you--alluding to the court paid to the false prophets of old
(Mic 2:11).
For the principle of this woe, and its proper limits, see
Joh 15:19.
27
無標題
27-36. （參見
Mt 5:44-48； Mt 7:12；
以及
Mt 14:12-14
的註釋。）
英文原文
27-36. (See on
Mt 5:44-48;
Mt 7:12;
and
Mt 14:12-14.)
37
無標題
37, 38. 見
Mt 7:1, 2;
但這裡更為豐富、更為生動。
英文原文
37, 38. See on
Mt 7:1, 2;
but this is much fuller and more graphic.
39
無標題
39. 瞎子等——不在登山寶訓之內，而是馬太在另一個非常引人注目的脈絡中記載的
(Mt 15:14)。
英文原文
39. Can the blind, &c.--not in the Sermon on the Mount, but recorded by Matthew in another and very striking connection
(Mt 15:14).
40
無標題
40. 學生等——即「學生以達到他的老師為目標，並在達到時便自以為完全了：那麼你們若是瞎子領瞎子，在你們手下受訓之人的完全只會更確定地把他帶入與你們共同的毀滅之中。」
英文原文
40. The disciple, &c.--that is, "The disciple aims to come up to his master, and he thinks himself complete when he does so: if you then be blind leaders of the blind, the perfection of one's training under you will only land him the more certainly in one common ruin with yourselves."
41
無標題
41-49. （見
Mt 7:3-5,
Mt 7:16-27
的註釋。）
英文原文
41-49. (See on
Mt 7:3-5,
Mt 7:16-27.)
路 6:1-5.
安息日掐麥穗。
（參
太 12:1-8 註釋， 以及
可 2:23-28。）
1. 第二個安息日——一個意義晦澀、僅見於此處的說法，一般理解為除酵節第二日之後的第一個安息日。其理由此處無法詳述，而這見解本身也並非毫無難處。