Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible · Psalms 第132章

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Psalms 第 132 章

1

Ps 132:1-18.

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Ps 132:1-18.

作者(或許是所羅門,參

Ps 132:8, 9)

述說大衛為神的事工所發的敬虔熱心之後,懇求

(2Sa 7:16)

應許的應驗;該應許既然為大衛國度的延續作了預備,也就包含了神正當敬拜的延續,以及大衛那更大之子更大且屬靈國度的建立。聖殿及其敬拜、猶大的諸王與國度,都是祂與祂國度的預表。這樣的主題與本系列詩篇的基調相合,是顯而易見的。

1-5. 這誓願在別處沒有記載。它以強烈的語言表達大衛渴望看見神的敬拜與神的國度得以建立的迫切心志。

記念大衛——字面作「為大衛記念」,即記念他在此事上的一切勞苦與憂慮。

英文原文

Ps 132:1-18.

The writer, perhaps Solomon (compare

Ps 132:8, 9),

after relating David's pious zeal for God's service, pleads for the fulfilment of the promise

(2Sa 7:16),

which, providing for a perpetuation of David's kingdom, involved that of God's right worship and the establishment of the greater and spiritual kingdom of David's greater Son. Of Him and His kingdom both the temple and its worship, and the kings and kingdom of Judah, were types. The congruity of such a topic with the tenor of this series of Psalms is obvious.

1-5. This vow is not elsewhere recorded. It expresses, in strong language, David's intense desire to see the establishment of God's worship as well as of His kingdom.

remember David--literally, "remember for David," that is, all his troubles and anxieties on the matter.

5

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5. 帳幕——按字面作「居所」,通常用以指聖所。

英文原文

5. habitation--literally, "dwellings," generally used to denote the sanctuary.

6

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6. 這可能是「大衛的話」與他敬虔友人的話,他們

在以法他——或作伯利恆

(Ge 48:7),

就是他曾居住之處,可能聽聞約櫃的事;他第一次找到約櫃

在樹林的田野——或作雅億,或作基列耶琳(意為「樹林之城」)

(1Sa 7:1; 2Sa 6:3, 4),

約櫃從那裏被運到錫安。

英文原文

6. These may be the "words of David" and his pious friends, who,

at Ephratah--or Beth-lehem

(Ge 48:7),

where he once lived, may have heard of the ark, which he found for the first time

in the fields of the wood--or, Jair, or Kirjath-jearim ("City of woods")

(1Sa 7:1; 2Sa 6:3, 4),

whence it was brought to Zion.

7

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7. 在此宣告要從事敬拜神的決心。

英文原文

7. The purpose of engaging in God's worship is avowed.

8

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8, 9. 約櫃——象徵神的同在與大能——與隨行的祭司莊嚴進入聖所,以所羅門所用的話宣告

(2Ch 6:41)。

英文原文

8, 9. The solemn entry of the ark, symbolical of God's presence and power, with the attending priests, into the sanctuary, is proclaimed in the words used by Solomon

(2Ch 6:41).

10

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10-12. 因祢僕人大衛的緣故——即因向他所立的應許。

轉向……受膏者——求勿拒絕那作為大衛後裔、憑應許懇求使王統延續的人。在重述應許之後——其內容大體取自

撒下 7:12-16

(參

徒 2:30

等)——再加一項懇求,

英文原文

10-12. For thy servant David's sake--that is, On account of the promise made to him.

turn . . . anointed--Repulse not him who, as David's descendant, pleads the promise to perpetuate his royal line. After reciting the promise, substantially from

2Sa 7:12-16

(compare

Ac 2:30,

&c.), an additional plea,

13

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13. 這懇求乃根據神揀選錫安(此處指耶路撒冷)作其居所之事實,因為國度的興衰與教會的興衰相連

(詩 122:8, 9)。

英文原文

13. is made on the ground of God's choice of Zion (here used for Jerusalem) as His dwelling, inasmuch as the prosperity of the kingdom was connected with that of the Church

(Ps 122:8, 9).

14

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14-18. 那揀選以神的言語表達:「我要坐」或「居住」,或坐在寶座上。百姓的喜樂源於祂恩典的福分,這福分藉祭司職分傳遞。

英文原文

14-18. That choice is expressed in God's words, "I will sit" or "dwell," or sit enthroned. The joy of the people springs from the blessings of His grace, conferred through the medium of the priesthood.

17

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17. 叫角發芽——擴展他的權能。

明燈——繁榮的象徵(Ps 18:10, 28;89:17)。

他仇敵的羞辱與他的繁榮以及冠冕不息的光輝相連。

英文原文

17. make the horn . . . to bud--enlarge his power.

a lamp--the figure of prosperity

(Ps 18:10, 28; 89:17).

With the confounding of his enemies is united his prosperity and the unceasing splendor of his crown.