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Young's Literal Translation · 누가복음 8장

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Young's Literal Translation · 누가복음 8장

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색상 의미

본문의 색상 표시는 주석 제작자가 정의한 해석 흐름입니다.

색상 의미

scripture.how 공식 주석의 색상 정의입니다.

하나님/선

하나님으로부터 오는 진리와 생명의 방향성을 의미합니다. 성경에서 하나님, 말씀, 진리, 생명, 빛, 지혜, 하나님 나라 등은 서로 연결된 본질과 방향성을 나타내는 표현들로 설명됩니다. 성경은 이러한 요소들을 단순히 분리된 개념으로만 설명하지 않고, 서로 연결된 하나의 흐름과 방향성으로 표현합니다. 예를 들어: 진리는 생명과 연결되며 빛은 하나님께 속한 길로 표현되고 말씀에 순종하는 것은 하나님 나라에 속한 삶으로 설명됩니다. 따라서 이 색상은 하나님께 속한 진리와 생명의 방향성과 질서를 나타내는 표현들을 포함합니다.

사탄/악

하나님을 대적하는 거짓과 사망의 방향성을 의미합니다. 성경은 사탄, 거짓, 미혹, 어둠, 사망, 불법, 세상 권세 등을 단순히 분리된 개념으로만 설명하지 않고, 서로 연결된 하나의 방향성과 본질로 묘사합니다. 인간은 이를 존재, 거짓된 가르침, 속성, 결과, 지배 체계 등으로 구분하여 인식하지만, 성경은 이러한 요소들을 서로 연결된 의미로 표현합니다. 예를 들어: 거짓은 사탄에게 속한 것으로 표현되며 어둠은 사망과 연결되고 불법은 하나님을 대적하는 길로 설명되며 세상 권세는 미혹과 멸망의 체계로 묘사됩니다. 따라서 이 색상은 하나님을 거스르는 방향성과 질서를 따르는 표현들을 포함합니다.

선을 따르는 사람

본문의 인물이나 공동체를 선을 따르는 사람의 관점에서 해석할 때 사용합니다. 이 색상은 인물 전체에 대한 최종 판정이 아니라, 해당 구절에서 드러나는 방향성이 하나님께 속한 진리, 생명, 빛, 순종의 흐름으로 읽히는 경우를 표시합니다. 같은 인물이라도 다른 문맥에서는 연약함이나 세상성을 드러낼 수 있으므로, 파란색은 영구 신분표가 아니라 본문 단위의 해석 관점입니다. 특히 어떤 구절은 파란색 관점과 녹색 관점이 모두 가능할 수 있으며, 그런 경우에는 청녹색의 양면 관점으로 표시할 수 있습니다.

양면 관점

같은 구절이나 표현을 파란색 관점과 녹색 관점 모두로 해석할 수 있을 때 사용합니다. 이는 의미 자체가 불명확하다는 뜻이 아니라, 본문을 바라보는 관점에 따라 선을 따르는 사람의 연약함으로도, 세상성이나 육신을 따르는 모습으로도 읽힐 수 있음을 나타냅니다. 따라서 청녹색은 별도의 사람 분류나 최종 판정이 아닙니다. 해석자가 실제로 파란색으로 표시할지 녹색으로 표시할지 고민하게 되는 지점, 두 관점이 병존하는 지점을 표시합니다. 예를 들어 믿음의 방향은 선을 향하지만 본문에서는 육신적 연약함이 두드러지는 경우, 또는 한 표현이 선한 양심의 흔들림으로도 세상성의 작용으로도 읽히는 경우에 사용할 수 있습니다.

세상을 따르는 사람

본문의 인물이나 공동체를 세상, 육신, 불순종의 방향을 따르는 관점에서 해석할 때 사용합니다. 이 색상은 인물 전체를 단정하기 위한 표시가 아니라, 해당 구절에서 드러나는 방향성이 거짓, 어둠, 욕망, 불법, 세상 권세의 흐름으로 읽히는 경우를 표시합니다. 같은 인물이나 같은 표현이라도 문맥에 따라 선을 따르는 사람의 연약함으로 읽힐 수도 있고, 세상성을 따르는 모습으로 읽힐 수도 있습니다. 그런 경우에는 녹색으로 확정하기보다 청녹색의 양면 관점으로 표시할 수 있습니다. 따라서 녹색은 파란색의 반대편 관점을 나타내지만, 모든 연약함을 곧바로 악으로 단정하는 색상은 아닙니다.

강조

본문 흐름에서 특별히 강조할 표현을 표시합니다.

중립

선과 악의 축과 직접 관련 없는 중립적 의미를 나타냅니다. 성경에는 선과 악의 방향성을 직접 나타내기보다, 단순한 배경 정보나 역사적 사실, 일반적인 표현 등으로 사용되는 요소들도 존재합니다. 인간은 이를 지명, 시간, 역사적 사건, 일반 명사, 단순 상황 설명 등으로 구분하여 인식하며, 이러한 표현들은 문맥 설명을 위한 역할로 사용됩니다. 또한 문맥상 선과 악의 의미를 직접 부여하지 않는 경우에는, 특정 인물이나 민족을 설명하는 표현도 중립적으로 사용될 수 있습니다. 예를 들어: 특정 지역이나 시대를 설명하는 표현이 사용되기도 하며 선과 악의 의미를 직접 포함하지 않는 일반적인 사물이나 상황이 묘사되기도 하고 단순한 배경 정보나 역사적 흐름을 설명하는 표현으로 사용되기도 합니다. 또한 문맥에 따라 "이방인", "유대인", "로마인" 등의 표현 역시 선악의 의미를 직접 나타내지 않는 경우에는 중립적으로 사용될 수 있습니다. 따라서 이 색상은 선과 악의 방향성을 직접 나타내지 않는 중립적 표현들을 포함합니다.

And it came to pass thereafter, that he was going through every city and village, preaching and proclaiming good news of the reign of God, and the twelve [are] with him,
and certain women, who were healed of evil spirits and infirmities, Mary who is called Magdalene, from whom seven demons had gone forth,
and Joanna wife of Chuza, steward of Herod, and Susanna, and many others, who were ministering to him from their substance.
And a great multitude having gathered, and those who from city and city were coming unto him, he spake by a simile:
`The sower went forth to sow his seed, and in his sowing some indeed fell beside the way, and it was trodden down, and the fowls of the heaven did devour it.
`And other fell upon the rock, and having sprung up, it did wither, through not having moisture.
`And other fell amidst the thorns, and the thorns having sprung up with it, did choke it.
`And other fell upon the good ground, and having sprung up, it made fruit an hundred fold.' These things saying, he was calling, `He having ears to hear -- let him hear.'
And his disciples were questioning him, saying, `What may this simile be?'
And he said, `To you it hath been given to know the secrets of the reign of God, and to the rest in similes; that seeing they may not see, and hearing they may not understand.
`And this is the simile: The seed is the word of God,
and those beside the way are those hearing, then cometh the Devil, and taketh up the word from their heart, lest having believed, they may be saved.
`And those upon the rock: They who, when they may hear, with joy do receive the word, and these have no root, who for a time believe, and in time of temptation fall away.
`And that which fell to the thorns: These are they who have heard, and going forth, through anxieties, and riches, and pleasures of life, are choked, and bear not to completion.
`And that in the good ground: These are they, who in an upright and good heart, having heard the word, do retain [it], and bear fruit in continuance.
`And no one having lighted a lamp doth cover it with a vessel, or under a couch doth put [it]; but upon a lamp-stand he doth put [it], that those coming in may see the light,
for nothing is secret, that shall not become manifest, nor hid, that shall not be known, and become manifest.
`See, therefore, how ye hear, for whoever may have, there shall be given to him, and whoever may not have, also what he seemeth to have, shall be taken from him.'
And there came unto him his mother and brethren, and they were not able to get to him because of the multitude,
and it was told him, saying, `Thy mother and thy brethren do stand without, wishing to see thee;'
and he answering said unto them, `My mother and my brethren! they are those who the word of God are hearing, and doing.'
And it came to pass, on one of the days, that he himself went into a boat with his disciples, and he said unto them, `We may go over to the other side of the lake;' and they set forth,
and as they are sailing he fell deeply asleep, and there came down a storm of wind to the lake, and they were filling, and were in peril.
And having come near, they awoke him, saying, `Master, master, we perish;' and he, having arisen, rebuked the wind and the raging of the water, and they ceased, and there came a calm,
and he said to them, `Where is your faith?' and they being afraid did wonder, saying unto one another, `Who, then, is this, that even the winds he doth command, and the water, and they obey him?'
And they sailed down to the region of the Gadarenes, that is over-against Galilee,
and he having gone forth upon the land, there met him a certain man, out of the city, who had demons for a long time, and with a garment was not clothed, and in a house was not abiding, but in the tombs,
and having seen Jesus, and having cried out, he fell before him, and with a loud voice, said, `What -- to me and to thee, Jesus, Son of God Most High? I beseech thee, mayest thou not afflict me!'
For he commanded the unclean spirit to come forth from the man, for many times it had caught him, and he was being bound with chains and fetters -- guarded, and breaking asunder the bonds he was driven by the demons to the deserts.
And Jesus questioned him, saying, `What is thy name?' and he said, `Legion,' (because many demons were entered into him,)
and he was calling on him, that he may not command them to go away to the abyss,
and there was there a herd of many swine feeding in the mountain, and they were calling on him, that he might suffer them to enter into these, and he suffered them,
and the demons having gone forth from the man, did enter into the swine, and the herd rushed down the steep to the lake, and were choked.
And those feeding [them], having seen what was come to pass, fled, and having gone, told [it] to the city, and to the fields;
and they came forth to see what was come to pass, and they came unto Jesus, and found the man sitting, out of whom the demons had gone forth, clothed, and right-minded, at the feet of Jesus, and they were afraid;
and those also having seen [it], told them how the demoniac was saved.
And the whole multitude of the region of the Gadarenes round about asked him to go away from them, because with great fear they were pressed, and he having entered into the boat, did turn back.
And the man from whom the demons had gone forth was beseeching of him to be with him, and Jesus sent him away, saying,
`Turn back to thy house, and tell how great things God did to thee;' and he went away through all the city proclaiming how great things Jesus did to him.
And it came to pass, in the turning back of Jesus, the multitude received him, for they were all looking for him,
and lo, there came a man, whose name [is] Jairus, and he was a chief of the synagogue, and having fallen at the feet of Jesus, was calling on him to come to his house;
because he had an only daughter about twelve years [old], and she was dying. And in his going away, the multitudes were thronging him,
and a woman, having an issue of blood for twelve years, who, having spent on physicians all her living, was not able to be healed by any,
having come near behind, touched the fringe of his garment, and presently the issue of her blood stood.
And Jesus said, `Who [is] it that touched me?' and all denying, Peter and those with him said, `Master, the multitudes press thee, and throng [thee], and thou dost say, Who [is] it that touched me!'
And Jesus said, `Some one did touch me, for I knew power having gone forth from me.'
And the woman, having seen that she was not hid, trembling, came, and having fallen before him, for what cause she touched him declared to him before all the people, and how she was healed presently;
and he said to her, `Take courage, daughter, thy faith hath saved thee, be going on to peace.'
While he is yet speaking, there doth come a certain one from the chief of the synagogue's [house], saying to him -- `Thy daughter hath died, harass not the Teacher;'
and Jesus having heard, answered him, saying, `Be not afraid, only believe, and she shall be saved.'
And having come to the house, he suffered no one to go in, except Peter, and James, and John, and the father of the child, and the mother;
and they were all weeping, and beating themselves for her, and he said, `Weep not, she did not die, but doth sleep;
and they were deriding him, knowing that she did die;
and he having put all forth without, and having taken hold of her hand, called, saying, `Child, arise;'
and her spirit came back, and she arose presently, and he directed that there be given to her to eat;
and her parents were amazed, but he charged them to say to no one what was come to pass.

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