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Young's Literal Translation · 누가복음 22장

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Young's Literal Translation · 누가복음 22장

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색상 의미

본문의 색상 표시는 주석 제작자가 정의한 해석 흐름입니다.

색상 의미

scripture.how 공식 주석의 색상 정의입니다.

하나님/선

하나님으로부터 오는 진리와 생명의 방향성을 의미합니다. 성경에서 하나님, 말씀, 진리, 생명, 빛, 지혜, 하나님 나라 등은 서로 연결된 본질과 방향성을 나타내는 표현들로 설명됩니다. 성경은 이러한 요소들을 단순히 분리된 개념으로만 설명하지 않고, 서로 연결된 하나의 흐름과 방향성으로 표현합니다. 예를 들어: 진리는 생명과 연결되며 빛은 하나님께 속한 길로 표현되고 말씀에 순종하는 것은 하나님 나라에 속한 삶으로 설명됩니다. 따라서 이 색상은 하나님께 속한 진리와 생명의 방향성과 질서를 나타내는 표현들을 포함합니다.

사탄/악

하나님을 대적하는 거짓과 사망의 방향성을 의미합니다. 성경은 사탄, 거짓, 미혹, 어둠, 사망, 불법, 세상 권세 등을 단순히 분리된 개념으로만 설명하지 않고, 서로 연결된 하나의 방향성과 본질로 묘사합니다. 인간은 이를 존재, 거짓된 가르침, 속성, 결과, 지배 체계 등으로 구분하여 인식하지만, 성경은 이러한 요소들을 서로 연결된 의미로 표현합니다. 예를 들어: 거짓은 사탄에게 속한 것으로 표현되며 어둠은 사망과 연결되고 불법은 하나님을 대적하는 길로 설명되며 세상 권세는 미혹과 멸망의 체계로 묘사됩니다. 따라서 이 색상은 하나님을 거스르는 방향성과 질서를 따르는 표현들을 포함합니다.

선을 따르는 사람

본문의 인물이나 공동체를 선을 따르는 사람의 관점에서 해석할 때 사용합니다. 이 색상은 인물 전체에 대한 최종 판정이 아니라, 해당 구절에서 드러나는 방향성이 하나님께 속한 진리, 생명, 빛, 순종의 흐름으로 읽히는 경우를 표시합니다. 같은 인물이라도 다른 문맥에서는 연약함이나 세상성을 드러낼 수 있으므로, 파란색은 영구 신분표가 아니라 본문 단위의 해석 관점입니다. 특히 어떤 구절은 파란색 관점과 녹색 관점이 모두 가능할 수 있으며, 그런 경우에는 청녹색의 양면 관점으로 표시할 수 있습니다.

양면 관점

같은 구절이나 표현을 파란색 관점과 녹색 관점 모두로 해석할 수 있을 때 사용합니다. 이는 의미 자체가 불명확하다는 뜻이 아니라, 본문을 바라보는 관점에 따라 선을 따르는 사람의 연약함으로도, 세상성이나 육신을 따르는 모습으로도 읽힐 수 있음을 나타냅니다. 따라서 청녹색은 별도의 사람 분류나 최종 판정이 아닙니다. 해석자가 실제로 파란색으로 표시할지 녹색으로 표시할지 고민하게 되는 지점, 두 관점이 병존하는 지점을 표시합니다. 예를 들어 믿음의 방향은 선을 향하지만 본문에서는 육신적 연약함이 두드러지는 경우, 또는 한 표현이 선한 양심의 흔들림으로도 세상성의 작용으로도 읽히는 경우에 사용할 수 있습니다.

세상을 따르는 사람

본문의 인물이나 공동체를 세상, 육신, 불순종의 방향을 따르는 관점에서 해석할 때 사용합니다. 이 색상은 인물 전체를 단정하기 위한 표시가 아니라, 해당 구절에서 드러나는 방향성이 거짓, 어둠, 욕망, 불법, 세상 권세의 흐름으로 읽히는 경우를 표시합니다. 같은 인물이나 같은 표현이라도 문맥에 따라 선을 따르는 사람의 연약함으로 읽힐 수도 있고, 세상성을 따르는 모습으로 읽힐 수도 있습니다. 그런 경우에는 녹색으로 확정하기보다 청녹색의 양면 관점으로 표시할 수 있습니다. 따라서 녹색은 파란색의 반대편 관점을 나타내지만, 모든 연약함을 곧바로 악으로 단정하는 색상은 아닙니다.

강조

본문 흐름에서 특별히 강조할 표현을 표시합니다.

중립

선과 악의 축과 직접 관련 없는 중립적 의미를 나타냅니다. 성경에는 선과 악의 방향성을 직접 나타내기보다, 단순한 배경 정보나 역사적 사실, 일반적인 표현 등으로 사용되는 요소들도 존재합니다. 인간은 이를 지명, 시간, 역사적 사건, 일반 명사, 단순 상황 설명 등으로 구분하여 인식하며, 이러한 표현들은 문맥 설명을 위한 역할로 사용됩니다. 또한 문맥상 선과 악의 의미를 직접 부여하지 않는 경우에는, 특정 인물이나 민족을 설명하는 표현도 중립적으로 사용될 수 있습니다. 예를 들어: 특정 지역이나 시대를 설명하는 표현이 사용되기도 하며 선과 악의 의미를 직접 포함하지 않는 일반적인 사물이나 상황이 묘사되기도 하고 단순한 배경 정보나 역사적 흐름을 설명하는 표현으로 사용되기도 합니다. 또한 문맥에 따라 "이방인", "유대인", "로마인" 등의 표현 역시 선악의 의미를 직접 나타내지 않는 경우에는 중립적으로 사용될 수 있습니다. 따라서 이 색상은 선과 악의 방향성을 직접 나타내지 않는 중립적 표현들을 포함합니다.

And the feast of the unleavened food was coming nigh, that is called Passover,
and the chief priests and the scribes were seeking how they may take him up, for they were afraid of the people.
And the Adversary entered into Judas, who is surnamed Iscariot, being of the number of the twelve,
and he, having gone away, spake with the chief priests and the magistrates, how he might deliver him up to them,
and they rejoiced, and covenanted to give him money,
and he agreed, and was seeking a favourable season to deliver him up to them without tumult.
And the day of the unleavened food came, in which it was behoving the passover to be sacrificed,
and he sent Peter and John, saying, `Having gone on, prepare to us the passover, that we may eat;'
and they said to him, `Where wilt thou that we might prepare?'
And he said to them, `Lo, in your entering into the city, there shall meet you a man, bearing a pitcher of water, follow him to the house where he doth go in,
and ye shall say to the master of the house, The Teacher saith to thee, Where is the guest-chamber where the passover with my disciples I may eat?
and he shall show you a large upper room furnished, there make ready;'
and they, having gone away, found as he hath said to them, and they made ready the passover.
And when the hour come, he reclined (at meat), and the twelve apostles with him,
and he said unto them, `With desire I did desire to eat this passover with you before my suffering,
for I say to you, that no more may I eat of it till it may be fulfilled in the reign of God.'
And having taken a cup, having given thanks, he said, `Take this and divide to yourselves,
for I say to you that I may not drink of the produce of the vine till the reign of God may come.'
And having taken bread, having given thanks, he brake and gave to them, saying, `This is my body, that for you is being given, this do ye -- to remembrance of me.'
In like manner, also, the cup after the supping, saying, `This cup [is] the new covenant in my blood, that for you is being poured forth.
`But, lo, the hand of him delivering me up [is] with me on the table,
and indeed the Son of Man doth go according to what hath been determined; but wo to that man through whom he is being delivered up.'
And they began to reason among themselves, who then of them it may be, who is about to do this thing.
And there happened also a strife among them -- who of them is accounted to be greater.
And he said to them, `The kings of the nations do exercise lordship over them, and those exercising authority upon them are called benefactors;
but ye [are] not so, but he who is greater among you -- let him be as the younger; and he who is leading, as he who is ministering;
for who is greater? he who is reclining (at meat), or he who is ministering? is it not he who is reclining (at meat)? and I -- I am in your midst as he who is ministering.
`And ye -- ye are those who have remained with me in my temptations,
and I appoint to you, as my Father did appoint to me, a kingdom,
that ye may eat and may drink at my table, in my kingdom, and may sit on thrones, judging the twelve tribes of Israel.'
And the Lord said, `Simon, Simon, lo, the Adversary did ask you for himself to sift as the wheat,
and I besought for thee, that thy faith may not fail; and thou, when thou didst turn, strengthen thy brethren.'
And he said to him, `Sir, with thee I am ready both to prison and to death to go;'
and he said, `I say to thee, Peter, a cock shall not crow to-day, before thrice thou mayest disown knowing me.'
And he said to them, `When I sent you without bag, and scrip, and sandals, did ye lack anything?' and they said, `Nothing.'
Then said he to them, `But, now, he who is having a bag, let him take [it] up, and in like manner also a scrip; and he who is not having, let him sell his garment, and buy a sword,
for I say to you, that yet this that hath been written it behoveth to be fulfilled in me: And with lawless ones he was reckoned, for also the things concerning me have an end.'
And they said, `Sir, lo, here [are] two swords;' and he said to them, `It is sufficient.'
And having gone forth, he went on, according to custom, to the mount of the Olives, and his disciples also followed him,
and having come to the place, he said to them, `Pray ye not to enter into temptation.'
And he was withdrawn from them, as it were a stone's cast, and having fallen on the knees he was praying,
saying, `Father, if Thou be counselling to make this cup pass from me --; but, not my will, but Thine be done.' --
And there appeared to him a messenger from heaven strengthening him;
and having been in agony, he was more earnestly praying, and his sweat became, as it were, great drops of blood falling upon the ground.
And having risen up from the prayer, having come unto the disciples, he found them sleeping from the sorrow,
and he said to them, `Why do ye sleep? having risen, pray that ye may not enter into temptation.'
And while he is speaking, lo, a multitude, and he who is called Judas, one of the twelve, was coming before them, and he came nigh to Jesus to kiss him,
and Jesus said to him, `Judas, with a kiss the Son of Man dost thou deliver up?'
And those about him, having seen what was about to be, said to him, `Sir, shall we smite with a sword?'
And a certain one of them smote the servant of the chief priest, and took off his right ear,
and Jesus answering said, `Suffer ye thus far,' and having touched his ear, he healed him.
And Jesus said to those having come upon him -- chief priests, and magistrates of the temple, and elders -- `As upon a robber have ye come forth, with swords and sticks?
while daily I was with you in the temple, ye did stretch forth no hands against me; but this is your hour and the power of the darkness.'
And having taken him, they led and brought him to the house of the chief priest. And Peter was following afar off,
and they having kindled a fire in the midst of the court, and having sat down together, Peter was sitting in the midst of them,
and a certain maid having seen him sitting at the light, and having earnestly looked at him, she said, `And this one was with him!'
and he disowned him, saying, `Woman, I have not known him.'
And after a little, another having seen him, said, `And thou art of them!' and Peter said, `Man, I am not.'
And one hour, as it were, having intervened, a certain other was confidently affirming, saying, `Of a truth this one also was with him, for he is also a Galilean;'
and Peter said, `Man, I have not known what thou sayest;' and presently, while he is speaking, a cock crew.
And the Lord having turned did look on Peter, and Peter remembered the word of the Lord, how he said to him -- `Before a cock shall crow, thou mayest disown me thrice;'
and Peter having gone without, wept bitterly.
And the men who were holding Jesus were mocking him, beating [him];
and having blindfolded him, they were striking him on the face, and were questioning him, saying, `Prophesy who he is who smote thee?'
and many other things, speaking evilly, they spake in regard to him.
And when it became day there was gathered together the eldership of the people, chief priests also, and scribes, and they led him up to their own sanhedrim,
saying, `If thou be the Christ, tell us.' And he said to them, `If I may tell you, ye will not believe;
and if I also question [you], ye will not answer me or send me away;
henceforth, there shall be the Son of Man sitting on the right hand of the power of God.'
And they all said, `Thou, then, art the Son of God?' and he said unto them, `Ye say [it], because I am;'
and they said, `What need yet have we of testimony? for we ourselves did hear [it] from his mouth.'

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