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ASV 1901 로마서 2장

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소제목 단위로 진행 · 로마서

1:1-7 Paul's Greeting and His Calling as an Apostle 1:8-15 Thanksgiving and Longing to Visit the Roman Believers 1:16-17 The Righteousness of God Revealed in the Gospel 1:18-23 Humanity's Folly and Idolatry in Forsaking the Creator 1:24-32 Given Over to a Depraved Mind and Its Resulting Sins 2:1-11 God's Righteous Judgment on Those Who Judge Others 2:12-16 The Same Standard for Those With and Without the Law 2:17-24 The Jews' Contradiction: Boasting in the Law but Not Keeping It 2:25-29 True Circumcision of the Heart, Not Outward 3:1-8 The Advantage of the Jews and God's Faithfulness 3:9-20 Jews and Greeks Alike Are All Under Sin 3:21-31 The Righteousness of God Given Freely Through Faith 4:1-12 Abraham Justified by Faith 4:13-25 The Father of Faith, Strengthened by Believing the Promise 5:1-11 Peace and Hope Enjoyed by the Justified 5:12-21 Adam and Christ: The Contrast of Condemnation and Life 6:1-14 Dead to Sin and Alive with Christ 6:15-23 From Slaves of Sin to Slaves of Righteousness 7:1-6 Released from the Law to Serve in the New Way of the Spirit 7:7-13 Clarifying the Relationship Between the Law and Sin 7:14-25 The Inner Conflict Between the Law of the Mind and the Law of Sin 8:1-11 Life Without Condemnation in the Spirit 8:12-17 The Spirit of Adoption Received by God's Children 8:18-27 The Groaning of Creation and the Help of the Spirit 8:28-39 The Unbreakable Love of God and Our Assurance 9:1-5 Paul's Deep Sorrow for His Own People 9:6-13 The Children of Promise According to God's Election 9:14-29 The Potter's Authority and the Sovereignty of His Calling 9:30-33 Christ the Stumbling Stone and the Righteousness of Faith 10:1-13 Salvation: Believing in the Heart and Confessing with the Mouth 10:14-21 Hearing and Believing Require Someone to Preach 11:1-10 The Remnant of Israel Preserved by Grace 11:11-24 The Gentiles Grafted into the Olive Tree 11:25-36 The Salvation of All Israel and God's Unsearchable Wisdom 12:1-8 A Living Sacrifice and the Gifts Received 12:9-21 Sincere Love and Overcoming Evil with Good 13:1-7 Submission to the Governing Authorities 13:8-14 Love Is the Fulfillment of the Law; Put On the Armor of Light 14:1-12 Do Not Judge the One Weak in Faith 14:13-23 Loving Consideration That Does Not Cause a Brother to Stumble 15:1-13 Accepting the Weak and Glorifying God with One Mind 15:14-21 Paul's Priestly Ministry to the Gentiles 15:22-33 Plans to Visit Rome and Spain, and a Request for Prayer 16:1-16 Greetings and Commendation of Fellow Workers 16:17-20 A Warning Against Those Who Cause Divisions 16:21-27 Greetings from Companions and the Final Doxology
2:1
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Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judges another, thou condemnest thyself; for thou that judgest dost practise the same things.

2:2
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And we know that the judgment of God is according to truth against them that practise such things.

2:3
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And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God?

2:4
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Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?

2:5
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but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;

2:6
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who will render to every man according to his works:

2:7
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to them that by patience in well-doing seek for glory and honor and incorruption, eternal life:

2:8
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but unto them that are factious, and obey not the truth, but obey unrighteousness, [shall be] wrath and indignation,

2:9
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tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;

2:10
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but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:

2:11
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for there is no respect of persons with God.

2:12
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For as many as have sinned without law shall also perish without the law: and as many as have sinned under the law shall be judged by the law;

2:13
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for not the hearers of the law are just before God, but the doers of the law shall be justified:

2:14
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(for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves;

2:15
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in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing [them]);

2:16
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in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ.

2:17
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But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God,

2:18
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and knowest his will, and approvest the things that are excellent, being instructed out of the law,

2:19
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and art confident that thou thyself art a guide of the blind, a light of them that are in darkness,

2:20
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a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth;

2:21
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thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

2:22
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thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples?

2:23
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thou who gloriest in the law, through thy transgression of the law dishonorest thou God?

2:24
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For the name of God is blasphemed among the Gentiles because of you, even as it is written.

2:25
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For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.

2:26
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If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?

2:27
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and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?

2:28
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For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:

2:29
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but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.