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KJV 1769 로마서 2장

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소제목 단위로 진행 · 로마서

1:1-7 Paul's Greeting and His Calling as an Apostle 1:8-15 Thanksgiving and Longing to Visit the Roman Believers 1:16-17 The Righteousness of God Revealed in the Gospel 1:18-23 Humanity's Folly and Idolatry in Forsaking the Creator 1:24-32 Given Over to a Depraved Mind and Its Resulting Sins 2:1-11 God's Righteous Judgment on Those Who Judge Others 2:12-16 The Same Standard for Those With and Without the Law 2:17-24 The Jews' Contradiction: Boasting in the Law but Not Keeping It 2:25-29 True Circumcision of the Heart, Not Outward 3:1-8 The Advantage of the Jews and God's Faithfulness 3:9-20 Jews and Greeks Alike Are All Under Sin 3:21-31 The Righteousness of God Given Freely Through Faith 4:1-12 Abraham Justified by Faith 4:13-25 The Father of Faith, Strengthened by Believing the Promise 5:1-11 Peace and Hope Enjoyed by the Justified 5:12-21 Adam and Christ: The Contrast of Condemnation and Life 6:1-14 Dead to Sin and Alive with Christ 6:15-23 From Slaves of Sin to Slaves of Righteousness 7:1-6 Released from the Law to Serve in the New Way of the Spirit 7:7-13 Clarifying the Relationship Between the Law and Sin 7:14-25 The Inner Conflict Between the Law of the Mind and the Law of Sin 8:1-11 Life Without Condemnation in the Spirit 8:12-17 The Spirit of Adoption Received by God's Children 8:18-27 The Groaning of Creation and the Help of the Spirit 8:28-39 The Unbreakable Love of God and Our Assurance 9:1-5 Paul's Deep Sorrow for His Own People 9:6-13 The Children of Promise According to God's Election 9:14-29 The Potter's Authority and the Sovereignty of His Calling 9:30-33 Christ the Stumbling Stone and the Righteousness of Faith 10:1-13 Salvation: Believing in the Heart and Confessing with the Mouth 10:14-21 Hearing and Believing Require Someone to Preach 11:1-10 The Remnant of Israel Preserved by Grace 11:11-24 The Gentiles Grafted into the Olive Tree 11:25-36 The Salvation of All Israel and God's Unsearchable Wisdom 12:1-8 A Living Sacrifice and the Gifts Received 12:9-21 Sincere Love and Overcoming Evil with Good 13:1-7 Submission to the Governing Authorities 13:8-14 Love Is the Fulfillment of the Law; Put On the Armor of Light 14:1-12 Do Not Judge the One Weak in Faith 14:13-23 Loving Consideration That Does Not Cause a Brother to Stumble 15:1-13 Accepting the Weak and Glorifying God with One Mind 15:14-21 Paul's Priestly Ministry to the Gentiles 15:22-33 Plans to Visit Rome and Spain, and a Request for Prayer 16:1-16 Greetings and Commendation of Fellow Workers 16:17-20 A Warning Against Those Who Cause Divisions 16:21-27 Greetings from Companions and the Final Doxology
2:1
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Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

2:2
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But we are sure that the judgment of God is according to truth against them which commit such things.

2:3
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And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

2:4
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Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

2:5
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But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

2:6
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Who will render to every man according to his deeds:

2:7
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To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

2:8
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But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

2:9
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Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

2:10
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But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

2:11
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For there is no respect of persons with God.

2:12
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For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

2:13
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(For not the hearers of the law are just before God, but the doers of the law shall be justified.

2:14
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For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

2:15
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Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

2:16
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In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

2:17
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Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

2:18
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And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

2:19
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And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

2:20
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An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

2:21
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Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

2:22
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Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

2:23
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Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

2:24
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For the name of God is blasphemed among the Gentiles through you, as it is written.

2:25
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For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

2:26
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Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

2:27
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And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

2:28
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For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

2:29
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But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.