ch301 Of the ranks and differences of the creatures, estimated by their utility, or according to the natural gradations of being
아직 번역 본문이 없습니다.
ch302 That the flaw of wickedness is not nature, but contrary to nature, and has its origin, not in the Creator, but in the will
아직 번역 본문이 없습니다.
ch303 Of the beauty of the universe, which becomes, by God's ordinance, more brilliant by the opposition of contraries
아직 번역 본문이 없습니다.
ch304 What, seemingly, we are to understand by the words, "God divided the light from the darkness."
아직 번역 본문이 없습니다.
ch305 Of the words which follow the separation of light and darkness, "And God saw the light that it was good."
아직 번역 본문이 없습니다.
ch306 Of God's eternal and unchangeable knowledge and will, whereby all He has made pleased Him in the eternal design as well as in the actual result
아직 번역 본문이 없습니다.
ch307 Of those who do not approve of certain things which are a part of this good creation of a good Creator, and who think that there is some natural evil
아직 번역 본문이 없습니다.
ch308 Of the error in which the doctrine of Origen is involved
아직 번역 본문이 없습니다.
ch309 Of the divine Trinity, and the indications of its presence scattered everywhere among its works
아직 번역 본문이 없습니다.
ch310 Of the division of philosophy into three parts
아직 번역 본문이 없습니다.
ch311 Of the image of the supreme Trinity, which we find in some sort in human nature even in its present state
아직 번역 본문이 없습니다.
ch312 Of existence, and knowledge of it, and the love of both
아직 번역 본문이 없습니다.
ch313 Whether we ought to love the love itself with which we love our existence and our knowledge of it, that so we may more nearly resemble the image of the divine Trinity
아직 번역 본문이 없습니다.
ch314 Of the knowledge by which the holy angels know God in His essence, and by which they see the causes of His works in the art of the worker, before they see them in the works of the artist
아직 번역 본문이 없습니다.
ch315 Of the perfection of the number six, which is the first of the numbers which is composed of its aliquot parts
아직 번역 본문이 없습니다.
ch316 Of the seventh day, in which completeness and repose are celebrated
아직 번역 본문이 없습니다.
ch317 Of the opinion that the angels were created before the world
아직 번역 본문이 없습니다.
ch318 Of the two different and dissimilar communities of angels, which are not inappropriately signified by the names light and darkness
아직 번역 본문이 없습니다.
ch319 Of the idea that the angels were meant where the separation of the waters by the firmament is spoken of, and of that other idea that the waters were not created
아직 번역 본문이 없습니다.
ch320 That the nature of the angels, both good and bad, is one and the same
아직 번역 본문이 없습니다.
ch321 That there is no entity
아직 번역 본문이 없습니다.
ch322 That the enemies of God are so, not by nature but by will, which, as it injures them, injures a good nature; for if vice does not injure, it is not vice
아직 번역 본문이 없습니다.
ch323 Of the nature of irrational and lifeless creatures, which in their own kind and order do not mar the beauty of the universe
아직 번역 본문이 없습니다.
ch324 That in all natures, of every kind and rank, God is glorified
아직 번역 본문이 없습니다.
ch325 What the cause of the blessedness of the good angels is, and what the cause of the misery of the wicked
아직 번역 본문이 없습니다.
ch326 That we ought not to expect to find any efficient cause of the evil will
아직 번역 본문이 없습니다.
ch327 Of the misdirected love whereby the will fell away from the immutable to the mutable good
아직 번역 본문이 없습니다.
ch328 Whether the angels, besides receiving from God their nature, received from Him also their good will by the Holy Spirit imbuing them with love
아직 번역 본문이 없습니다.
ch329 Of the falseness of the history which allots many thousand years to the world's past
아직 번역 본문이 없습니다.
ch330 Of those who suppose that this world indeed is not eternal, but that either there are numberless worlds, or that one and the same world is perpetually resolved into its elements, and renewed at the co
아직 번역 본문이 없습니다.
ch331 How these persons are to be answered, who find fault with the creation of man on the score of its recent date
아직 번역 본문이 없습니다.
ch332 Of the revolution of the ages, which some philosophers believe will bring all things round again, after a certain fixed cycle, to the same order and form as at first
아직 번역 본문이 없습니다.
ch333 Of the creation of the human race in time, and how this was effected without any new design or change of purpose on God's part
아직 번역 본문이 없습니다.
ch334 Whether we are to believe that God, as He has always been sovereign Lord, has always had creatures over whom He exercised His sovereignty; and in what sense we can say that the creature has always bee
아직 번역 본문이 없습니다.
ch335 How we are to understand God's promise of life eternal, which was uttered before the "eternal times."
아직 번역 본문이 없습니다.
ch336 What defence is made by sound faith regarding God's unchangeable counsel and will, against the reasonings of those who hold that the works of God are eternally repeated in revolving cycles that restor
아직 번역 본문이 없습니다.
ch337 Against those who assert that things that are infinite
아직 번역 본문이 없습니다.
ch338 Of worlds without end, or ages of ages
아직 번역 본문이 없습니다.
ch339 Of the impiety of those who assert that the souls which enjoy true and perfect blessedness, must yet again and again in these periodic revolutions return to labour and misery
아직 번역 본문이 없습니다.
ch340 That there was created at first but one individual, and that the human race was created in him
아직 번역 본문이 없습니다.
ch341 That God foreknew that the first man would sin, and that He at the same time foresaw how large a multitude of godly persons would by His grace be translated to the fellowship of the angels
아직 번역 본문이 없습니다.
ch342 Of the nature of the human soul created in the image of God
아직 번역 본문이 없습니다.
ch343 Whether the angels can be said to be the creators of any, even the least creature
아직 번역 본문이 없습니다.
ch344 That God alone is the Creator of every kind of creature, whatever its nature or form
아직 번역 본문이 없습니다.
ch345 Of that opinion of the Platonists, that the angels were themselves indeed created by God, but that afterwards they created man's body
아직 번역 본문이 없습니다.
ch346 That the whole plenitude of the human race was embraced in the first man, and that God there saw the portion of it which was to be honoured and rewarded, and that which was to be condemned and punishe
아직 번역 본문이 없습니다.
ch347 Of the fall of the first man, through which mortality has been contracted
아직 번역 본문이 없습니다.
ch348 Of that death which can affect an immortal soul, and of that to which the body is subject
아직 번역 본문이 없습니다.
ch349 Whether death, which by the sin of our first parents has passed upon all men, is the punishment of sin, even to the good
아직 번역 본문이 없습니다.
ch350 Why death, the punishment of sin, is not withheld from those who by the grace of regeneration are absolved from sin
아직 번역 본문이 없습니다.
ch351 As the wicked make an ill use of the law, which is good, so the good make a good use of death, which is an ill
아직 번역 본문이 없습니다.
ch352 Of the evil of death in general, considered as the separation of soul and body
아직 번역 본문이 없습니다.
ch353 Of the death which the unbaptized
아직 번역 본문이 없습니다.
ch354 That the saints, by suffering the first death for the truth's sake, are freed from the second
아직 번역 본문이 없습니다.
ch355 Whether we should say that the moment of death, in which sensation ceases, occurs in the experience of the dying or in that of the dead
아직 번역 본문이 없습니다.
ch356 Of the life of mortals, which is rather to be called death than life
아직 번역 본문이 없습니다.
ch357 Whether one can both be living and dead at the same time
아직 번역 본문이 없습니다.
ch358 What death God intended, when He threatened our first parents with death if they should disobey His commandment
아직 번역 본문이 없습니다.
ch359 What was the first punishment of the transgression of our first parents?
아직 번역 본문이 없습니다.
ch360 In what state man was made by God, and into what estate he fell by the choice of his own will
아직 번역 본문이 없습니다.
ch361 That Adam in his sin forsook God ere God forsook him, and that his falling away from God was the first death of the soul
아직 번역 본문이 없습니다.
ch362 Concerning the philosophers who think that the separation of soul and body is not penal, though Plato represents the supreme Deity as promising to the inferior gods that they shall never be dismissed
아직 번역 본문이 없습니다.
ch363 Against those who affirm that earthly bodies cannot be made incorruptible and eternal
아직 번역 본문이 없습니다.
ch364 Of earthly bodies, which the philosophers affirm cannot be in heavenly places, because whatever is of earth is by its natural weight attracted to earth
아직 번역 본문이 없습니다.
ch365 Against the opinion of those who do not believe that the primitive men would have been immortal if they had not sinned
아직 번역 본문이 없습니다.
ch366 That the flesh now resting in peace shall be raised to a perfection not enjoyed by the flesh of our first parents
아직 번역 본문이 없습니다.
ch367 Of Paradise, that it can be understood in a spiritual sense without sacrificing the historic truth of the narrative regarding the real place
아직 번역 본문이 없습니다.
ch368 That the bodies of the saints shall after the resurrection be spiritual, and yet flesh shall not be changed into spirit
아직 번역 본문이 없습니다.
ch369 What we are to understand by the animal and spiritual body; or of those who die in Adam, and of those who are made alive in Christ
아직 번역 본문이 없습니다.
ch370 How we must understand that breathing of God by which "the first man was made a living soul," and that also by which the Lord conveyed His Spirit to His disciples when He said, "Receive ye the Holy Gh
아직 번역 본문이 없습니다.
ch371 That the disobedience of the first man would have plunged all men into the endless misery of the second death, had not the grace of God rescued many
아직 번역 본문이 없습니다.
ch372 Of carnal life, which is to be understood not only of living in bodily indulgence, but also of living in the vices of the inner man
아직 번역 본문이 없습니다.
ch373 That sin is caused not by the flesh, but by the soul, and that the corruption contracted from sin is not sin, but sin's punishment
아직 번역 본문이 없습니다.
ch374 What it is to live according to man, and what to live according to God
아직 번역 본문이 없습니다.
ch375 That the opinion of the Platonists regarding the nature of body and soul is not so censurable as that of the Manichæans, but that even it is objectionable, because it ascribes the origin of vices to t
아직 번역 본문이 없습니다.
ch376 Of the character of the human will which makes the affections of the soul right or wrong
아직 번역 본문이 없습니다.
ch377 That the words love and regard
아직 번역 본문이 없습니다.
ch378 Of the three perturbations, which the Stoics admitted in the soul of the wise man to the exclusion of grief or sadness, which the manly mind ought not to experience
아직 번역 본문이 없습니다.
ch379 Of the perturbations of the soul which appear as right affections in the life of the righteous
아직 번역 본문이 없습니다.
ch380 Whether it is to be believed that our first parents in Paradise, before they sinned, were free from all perturbation
아직 번역 본문이 없습니다.
ch381 Of the fall of the first man, in whom nature was created good, and can be restored only by its Author
아직 번역 본문이 없습니다.
ch382 Of the nature of man's first sin
아직 번역 본문이 없습니다.
ch383 That in Adam's sin an evil will preceded the evil act
아직 번역 본문이 없습니다.
ch384 Of the pride in the sin, which was worse than the sin itself
아직 번역 본문이 없습니다.
ch385 Of the justice of the punishment with which our first parents were visited for their disobedience
아직 번역 본문이 없습니다.
ch386 Of the evil of lust,--a word which, though applicable to many vices, is specially appropriated to sexual uncleanness
아직 번역 본문이 없습니다.
ch387 Of the nakedness of our first parents, which they saw after their base and shameful sin
아직 번역 본문이 없습니다.
ch388 Of the shame which attends all sexual intercourse
아직 번역 본문이 없습니다.
ch389 That it is now necessary, as it was not before man sinned, to bridle anger and lust by the restraining influence of wisdom
아직 번역 본문이 없습니다.
ch390 Of the foolish beastliness of the Cynics
아직 번역 본문이 없습니다.
ch391 That man's transgression did not annul the blessing of fecundity pronounced upon man before he sinned, but infected it with the disease of lust
아직 번역 본문이 없습니다.
ch392 Of the conjugal union as it was originally instituted and blessed by God
아직 번역 본문이 없습니다.
ch393 Whether generation should have taken place even in Paradise had man not sinned, or whether there should have been any contention there between chastity and lust
아직 번역 본문이 없습니다.
ch394 That if men had remained innocent and obedient in Paradise, the generative organs should have been in subjection to the will as the other members are
아직 번역 본문이 없습니다.
ch395 Of true blessedness, which this present life cannot enjoy
아직 번역 본문이 없습니다.
ch396 That we are to believe that in Paradise our first parents begat offspring without blushing
아직 번역 본문이 없습니다.
ch397 Of the angels and men who sinned, and that their wickedness did not disturb the order of God's providence
아직 번역 본문이 없습니다.
ch398 Of the nature of the two cities, the earthly and the heavenly
아직 번역 본문이 없습니다.
ch399 Of the two lines of the human race which from first to last divide it
아직 번역 본문이 없습니다.
ch400 Of the children of the flesh and the children of the promise
아직 번역 본문이 없습니다.
