ch401 That Sarah's barrenness was made productive by God's grace
아직 번역 본문이 없습니다.
ch402 Of the conflict and peace of the earthly city
아직 번역 본문이 없습니다.
ch403 Of the fratricidal act of the founder of the earthly city, and the corresponding crime of the founder of Rome
아직 번역 본문이 없습니다.
ch404 Of the weaknesses which even the citizens of the city of God suffer during this earthly pilgrimage in punishment of sin, and of which they are healed by God's care
아직 번역 본문이 없습니다.
ch405 Of the cause of Cain's crime and his obstinacy, which not even the word of God could subdue
아직 번역 본문이 없습니다.
ch406 What Cain's reason was for building a city so early in the history of the human race
아직 번역 본문이 없습니다.
ch407 Of the long life and greater stature of the antediluvians
아직 번역 본문이 없습니다.
ch408 Of the different computation of the ages of the antediluvians, given by the Hebrew manuscripts and by our own
아직 번역 본문이 없습니다.
ch409 Of Methuselah's age, which seems to extend fourteen years beyond the deluge
아직 번역 본문이 없습니다.
ch410 Of the opinion of those who do not believe that in these primitive times men lived so long as is stated
아직 번역 본문이 없습니다.
ch411 Whether, in computing years, we ought to follow the Hebrew or the Septuagint
아직 번역 본문이 없습니다.
ch412 That the years in those ancient times were of the same length as our own
아직 번역 본문이 없습니다.
ch413 Whether it is credible that the men of the primitive age abstained from sexual intercourse until that date at which it is recorded that they begat children
아직 번역 본문이 없습니다.
ch414 Of marriage between blood-relations, in regard to which the present law could not bind the men of the earliest ages
아직 번역 본문이 없습니다.
ch415 Of the two fathers and leaders who sprang from one progenitor
아직 번역 본문이 없습니다.
ch416 The significance of Abel, Seth, and Enos to Christ and His body the Church
아직 번역 본문이 없습니다.
ch417 The significance of Enoch's translation
아직 번역 본문이 없습니다.
ch418 How it is that Cain's line terminates in the eighth generation, while Noah, though descended from the same father, Adam, is found to be the tenth from him
아직 번역 본문이 없습니다.
ch419 Why it is that, as soon as Cain's son Enoch has been named, the genealogy is forthwith continued as far as the deluge, while after the mention of Enos, Seth's son, the narrative returns again to the c
아직 번역 본문이 없습니다.
ch420 Of the fall of the sons of God who were captivated by the daughters of men, whereby all, with the exception of eight persons, deservedly perished in the deluge
아직 번역 본문이 없습니다.
ch421 Whether we are to believe that angels, who are of a spiritual substance, fell in love with the beauty of women, and sought them in marriage, and that from this connection giants were born
아직 번역 본문이 없습니다.
ch422 How we are to understand this which the Lord said to those who were to perish in the flood: "Their days shall be
아직 번역 본문이 없습니다.
ch423 Of the anger of God, which does not inflame His mind, nor disturb His unchangeable tranquillity
아직 번역 본문이 없습니다.
ch424 That the ark which Noah was ordered to make figures in every respect Christ and the church
아직 번역 본문이 없습니다.
ch425 Of the ark and the deluge, and that we cannot agree with those who receive the bare history, but reject the allegorical interpretation, nor with those who maintain the figurative and not the historica
아직 번역 본문이 없습니다.
ch426 Whether, after the deluge, from Noah to Abraham, any families can be found who lived according to God
아직 번역 본문이 없습니다.
ch427 What was prophetically prefigured in the sons of Noah
아직 번역 본문이 없습니다.
ch428 Of the generations of the three sons of Noah
아직 번역 본문이 없습니다.
ch429 Of the diversity of languages, and of the founding of Babylon
아직 번역 본문이 없습니다.
ch430 Of God's coming down to confound the languages of the builders of the city
아직 번역 본문이 없습니다.
ch431 What we are to understand by God's speaking to the angels
아직 번역 본문이 없습니다.
ch432 Whether even the remotest islands received their
아직 번역 본문이 없습니다.
ch433 Whether certain monstrous races of men are derived from the stock of Adam or Noah's sons
아직 번역 본문이 없습니다.
ch434 Whether we are to believe in the Antipodes
아직 번역 본문이 없습니다.
ch435 Of the genealogy of Shem, in whose line the city of God is preserved till the time of Abraham
아직 번역 본문이 없습니다.
ch436 That the original language in use among men was that which was afterwards called Hebrew, from Heber, in whose family it was preserved when the confusion of tongues occurred
아직 번역 본문이 없습니다.
ch437 Of the era in Abraham's life from which a new period in the holy succession begins
아직 번역 본문이 없습니다.
ch438 Why, in the account of Terah's emigration, on his forsaking the Chaldeans and passing over into Mesopotamia, no mention is made of his son Nahor
아직 번역 본문이 없습니다.
ch439 Of the years of Terah, who completed his lifetime in Haran
아직 번역 본문이 없습니다.
ch440 Of the time of the migration of Abraham, when, according to the commandment of God, he went out from Haran
아직 번역 본문이 없습니다.
ch441 Of the order and nature of the promises of God which were made to Abraham
아직 번역 본문이 없습니다.
ch442 Of the three most famous kingdoms of the nations, of which one, that is, the Assyrian, was already very eminent when Abraham was born
아직 번역 본문이 없습니다.
ch443 Of the repeated address of God to Abraham, in which He promised the land of Canaan to him and to his seed
아직 번역 본문이 없습니다.
ch444 Of the divine preservation of Sarah's chastity in Egypt, when Abraham had called her not his wife but his sister
아직 번역 본문이 없습니다.
ch445 Of the parting of Lot and Abraham, which they agreed to without breach of charity
아직 번역 본문이 없습니다.
ch446 Of the third promise of God, by which He assured the land of Canaan to Abraham and his seed in perpetuity
아직 번역 본문이 없습니다.
ch447 Of Abraham's overcoming the enemies of Sodom, when he delivered Lot from captivity and was blessed by Melchizedek the priest
아직 번역 본문이 없습니다.
ch448 Of the word of the Lord to Abraham, by which it was promised to him that his posterity should be multiplied according to the multitude of the stars; on believing which he was declared justified while
아직 번역 본문이 없습니다.
ch449 Of the meaning of the sacrifice Abraham was commanded to offer when he supplicated to be taught about those things he had believed
아직 번역 본문이 없습니다.
ch450 Of Sarah's handmaid, Hagar, whom she herself wished to be Abraham's concubine
아직 번역 본문이 없습니다.
ch451 Of God's attestation to Abraham, by which He assures him, when now old, of a son by the barren Sarah, and appoints him the father of the nations, and seals his faith in the promise by the sacrament of
아직 번역 본문이 없습니다.
ch452 Of the male, who was to lose his soul if he was not circumcised on the eighth day, because he had broken God's covenant
아직 번역 본문이 없습니다.
ch453 Of the change of name in Abraham and Sarah, who received the gift of fecundity when they were incapable of regeneration owing to the barrenness of one, and the old age of both
아직 번역 본문이 없습니다.
ch454 Of the three men or angels, in whom the Lord is related to have appeared to Abraham at the oak of Mamre
아직 번역 본문이 없습니다.
ch455 Of Lot's deliverance from Sodom, and its consumption by fire from heaven; and of Abimelech, whose lust could not harm Sarah's chastity
아직 번역 본문이 없습니다.
ch456 Of Isaac, who was born according to the promise, whose name was given on account of the laughter of both parents
아직 번역 본문이 없습니다.
ch457 Of Abraham's obedience and faith, which were proved by the offering up of his son in sacrifice; and of Sarah's death
아직 번역 본문이 없습니다.
ch458 Of Rebecca, the grand-daughter of Nahor, whom Isaac took to wife
아직 번역 본문이 없습니다.
ch459 What is meant by Abraham's marrying Keturah after Sarah's death
아직 번역 본문이 없습니다.
ch460 What was indicated by the divine answer about the twins still shut up in the womb of Rebecca their mother
아직 번역 본문이 없습니다.
ch461 Of the oracle and blessing which Isaac received, just as his father did, being beloved for his sake
아직 번역 본문이 없습니다.
ch462 Of the things mystically prefigured in Esau and Jacob
아직 번역 본문이 없습니다.
ch463 Of Jacob's mission to Mesopotamia to get a wife, and of the vision which he saw in a dream by the way, and of his getting four women when he sought one wife
아직 번역 본문이 없습니다.
ch464 The reason why Jacob was also called Israel
아직 번역 본문이 없습니다.
ch465 How it is said that Jacob went into Egypt with seventy-five souls, when most of those who are mentioned were born at a later period
아직 번역 본문이 없습니다.
ch466 Of the blessing which Jacob promised in Judah his son
아직 번역 본문이 없습니다.
ch467 Of the sons of Joseph, whom Jacob blessed, prophetically changing his hands
아직 번역 본문이 없습니다.
ch468 Of the times of Moses and Joshua the son of Nun, of the judges, and thereafter of the kings, of whom Saul was the first, but David is to be regarded as the chief, both by the oath and by merit
아직 번역 본문이 없습니다.
ch469 Of the prophetic age
아직 번역 본문이 없습니다.
ch470 At what time the promise of God was fulfilled concerning the land of Canaan, which even carnal Israel got in possession
아직 번역 본문이 없습니다.
ch471 Of the threefold meaning of the prophecies, which are to be referred now to the earthly, now to the heavenly Jerusalem, and now again to both
아직 번역 본문이 없습니다.
ch472 About the prefigured change of the Israelitic kingdom and priesthood, and about the things Hannah the mother of Samuel prophesied, personating the Church
아직 번역 본문이 없습니다.
ch473 Of those things which a man of God spake by the Spirit to Eli the priest, signifying that the priesthood which had been appointed according to Aaron was to be taken away
아직 번역 본문이 없습니다.
ch474 Of the Jewish priesthood and kingdom, which, although promised to be established for ever, did not continue; so that other things are to be understood to which eternity is assured
아직 번역 본문이 없습니다.
ch475 Of the disruption of the kingdom of Israel, by which the perpetual division of the spiritual from the carnal Israel was prefigured
아직 번역 본문이 없습니다.
ch476 Of the promises made to David in his son, which are in no wise fulfilled in Solomon, but most fully in Christ
아직 번역 본문이 없습니다.
ch477 How like the prophecy about Christ in the
아직 번역 본문이 없습니다.
ch478 How different the acts in the kingdom of the earthly Jerusalem are from those which God had promised, so that the truth of the promise should be understood to pertain to the glory of the other King an
아직 번역 본문이 없습니다.
ch479 Of the substance of the people of God, which through His assumption of flesh is in Christ, who alone had power to deliver His own soul from hell
아직 번역 본문이 없습니다.
ch480 To whose person the entreaty for the promises is to be understood to belong, when he says in the psalm, "Where are Thine ancient compassions, Lord?" etc
아직 번역 본문이 없습니다.
ch481 Whether the truth of this promised peace can be ascribed to those times passed away under Solomon
아직 번역 본문이 없습니다.
ch482 Of David's concern in the writing of the Psalms
아직 번역 본문이 없습니다.
ch483 Whether all the things prophesied in the Psalms concerning Christ and His Church should be taken up in the text of this work
아직 번역 본문이 없습니다.
ch484 Of the things pertaining to Christ and the Church, said either openly or tropically in the
아직 번역 본문이 없습니다.
ch485 Of those things in the
아직 번역 본문이 없습니다.
ch486 Of the
아직 번역 본문이 없습니다.
ch487 Of the
아직 번역 본문이 없습니다.
ch488 Of David's reign and merit; and of his son Solomon, and that prophecy relating to Christ which is found either in those books which are joined to those written by him, or in those which are indubitabl
아직 번역 본문이 없습니다.
ch489 Of the kings after Solomon, both in Judah and Israel
아직 번역 본문이 없습니다.
ch490 Of Jeroboam, who profaned the people put under him by the impiety of idolatry, amid which, however, God did not cease to inspire the prophets, and to guard many from the crime of idolatry
아직 번역 본문이 없습니다.
ch491 Of the varying condition of both the Hebrew kingdoms, until the people of both were at different times led into captivity, Judah being afterwards recalled into his kingdom, which finally passed into t
아직 번역 본문이 없습니다.
ch492 Of the prophets, who either were the last among the Jews, or whom the gospel history reports about the time of Christ's nativity
아직 번역 본문이 없습니다.
ch493 Of those things down to the times of the Saviour which have been discussed in the seventeen books
아직 번역 본문이 없습니다.
ch494 Of the kings and times of the earthly city which were synchronous with the times of the saints, reckoning from the rise of Abraham
아직 번역 본문이 없습니다.
ch495 What kings reigned in Assyria and Sicyon when, according to the promise, Isaac was born to Abraham in his hundredth year, and when the twins Esau and Jacob were born of Rebecca to Isaac in his sixtiet
아직 번역 본문이 없습니다.
ch496 Of the times of Jacob and his son Joseph
아직 번역 본문이 없습니다.
ch497 Of Apis king of Argos, whom the Egyptians called Serapis, and worshipped with divine honours
아직 번역 본문이 없습니다.
ch498 Who were kings of Argos, and of Assyria, when Jacob died in Egypt
아직 번역 본문이 없습니다.
ch499 Who were kings when Joseph died in Egypt
아직 번역 본문이 없습니다.
ch500 Who were kings when Moses was born, and what gods began to be worshipped then
아직 번역 본문이 없습니다.
