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Mr 16:1-20.
英文原文
Mr 16:1-20.
ANGELIC ANNOUNCEMENT TO THE WOMEN ON THE FIRST DAY OF THE WEEK, THAT CHRIST IS RISEN--HIS APPEARANCES AFTER HIS RESURRECTION--HIS ASCENSION--TRIUMPHANT PROCLAMATION OF HIS GOSPEL. ( =
Mt 28:1-10, 16-20; Lu 24:1-51; Joh 20:1, 2, 11-29).
The Resurrection Announced to the Women
(Mr 16:1-8).
1. And when the sabbath was past--that is, at sunset of our Saturday.
Mary Magdalene--(See on
Lu 8:2).
and Mary the mother of James--James the Less (see
Mr 15:40).
and Salome--the mother of Zebedee's sons (compare
Mr 15:40 with Mt 27:56).
had bought sweet spices, that they might come and anoint him--The word is simply "bought." But our translators are perhaps right in rendering it here "had bought," since it would appear, from
Lu 23:56,
that they had purchased them immediately after the Crucifixion, on the Friday evening, during the short interval that remained to them before sunset, when the sabbath rest began; and that they had only deferred using them to anoint the body till the sabbath rest should be over. On this "anointing," see on
Joh 19:40.
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2. 七日的第一日清早——(参
Mt 28:1
的注释。)
日出的时候,她们来到坟墓前——并非字面意义上的「日出」,而是「破晓时分」;这是一种不算罕见的说法,旧约中有时也有。如此,我们主就在第三日复活;他在坟墓中经过了星期五的一部分、整个星期六、以及随后第一日的一部分。
英文原文
2. And very early in the morning--(See on
Mt 28:1).
the first day of the week, they came unto the sepulchre at the rising of the sun--not quite literally, but "at earliest dawn"; according to a way of speaking not uncommon, and occurring sometimes in the Old Testament. Thus our Lord rose on the third day; having lain in the grave part of Friday, the whole of Saturday, and part of the following First day.
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3. 彼此说——当她们正走近那圣地时。
谁给我们把石头从墓门滚开呢?……原来那石头很大——她们到了那里,却发现难处已消——那石头已被一只看不见的手滚开了。 难道没有别的人吗?那些在令人胆寒的艰难面前仍向前去尽本分的人,岂不也发现他们的石头已被滚开了吗?
英文原文
3. And they said among themselves--as they were approaching the sacred spot.
Who shall roll us away the stone from the door of the sepulchre? . . . for it was very great--On reaching it they find their difficulty gone--the stone already rolled away by an unseen hand. And are there no others who, when advancing to duty in the face of appalling difficulties, find their stone also rolled away?
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5. 她们进了坟墓,看见一个少年人——在
Mt 28:2
他被称为「主的使者」;但此处是按他眼中所见的样子来描述的——处于一种永不衰残之生命的青春之中。在马太的记载里,他被描绘为坐在坟墓外面的石头上;但既连在那里他也说:「*你们来,*看安放主的地方」
(Mt 28:6),
他似乎如 ALFORD 所说,是从外面随她们一同进去的;只是等候她们到来,好陪伴她们进入那圣地,并把关于那地方的事指教她们。
坐在右边——这是照着他主曾在那里躺卧的姿态而坐。这一细节是马可独有的;但可比照
Lu 1:11。
穿着白长衣——关于其长度,参
Isa 6:1;
关于其洁白,参
Mt 28:3
的注释。
她们就甚惊恐。
英文原文
5. And entering into the sepulchre, they saw a young man--In
Mt 28:2
he is called "the angel of the Lord"; but here he is described as he appeared to the eye, in the bloom of a life that knows no decay. In Matthew he is represented as sitting on the stone outside the sepulchre; but since even there he says, "Come, see the place where the Lord lay"
(Mt 28:6),
he seems, as ALFORD says, to have gone in with them from without; only awaiting their arrival to accompany them into the hallowed spot, and instruct them about it.
sitting on the right side--having respect to the position in which His Lord had lain there. This trait is peculiar to Mark; but compare
Lu 1:11.
clothed in a long white garment--On its length, see
Isa 6:1;
and on its whiteness, see on
Mt 28:3.
and they were affrighted.
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6. 那少年人对她们说:不要惊恐——这话比马太
(Mt 28:5)
的「不要害怕」语气更强。
你们寻找那钉十字架的拿撒勒人耶稣!——「那拿撒勒人,那钉十字架者。」
他已经复活了,不在这里——(参
Lu 24:5, 6
的注释。)
请看安放他的地方——(参
Mt 28:6
的注释。)
英文原文
6. And he saith unto them, Be not affrighted--a stronger word than "Fear not" in Matthew
(Mt 28:5).
Ye seek Jesus of Nazareth, which was crucified!--"the Nazarene, the Crucified."
he is risen; he is not here--(See on
Lu 24:5, 6).
behold the place where they laid him--(See on
Mt 28:6).
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7. 你们可以去,告诉他的门徒和彼得——第二卷福音书,正如一切最早的传统所说,是在彼得的眼目之下或主要取材于他所提供的资料而写成的;因此,这一小句话惟独由马可保留下来,实在令人深受感动。
他在你们以先往加利利去;在那里你们要见他,正如他从前所告诉你们的——(参
Mt 28:7
的注释。)
英文原文
7. But go your way, tell his disciples and Peter--This Second Gospel, being drawn up--as all the earliest tradition states--under the eye of Peter, or from materials chiefly furnished by him, there is something deeply affecting in the preservation of this little clause by Mark alone.
that he goeth before you into Galilee; there shall ye see him, as he said unto you--(See on
Mt 28:7).
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8. 她们就出来,从坟墓那里逃跑;因为她们发抖,又惊奇——「因为战抖和惊奇抓住了她们。」
又发抖,又惊奇,什么也不告诉人,因为她们害怕——这是何等自然而朴素!
英文原文
8. And they went out quickly, and fled from the sepulchre: for they trembled and were amazed--"for tremor and amazement seized them."
neither said they anything to any man; for they were afraid--How intensely natural and simple is this!
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耶稣复活后的显现
(Mr 16:9-18)。
9. 在七日的第一日清早,耶稣复活了,就先向抹大拉的马利亚显现,耶稣从他身上曾赶出七个鬼——这里有一些难处,人们采用了不同的方法加以化解。她曾与其他妇女一同到坟墓去
(Mr 16:1),
大概在她们与天使会面之前就离开了她们;她找到彼得和约翰后,又与他们一同回到那地方;似乎就在第二次造访时,耶稣向这位马利亚显现了,正如
Joh 20:11-18
所详述。
首先看见复活之救赎主的尊荣,竟赐给了一个女人,而这女人却不是*他的童贞母亲。
英文原文
Appearances of Jesus after His Resurrection
(Mr 16:9-18).
9. Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils--There is some difficulty here, and different ways of removing it have been adopted. She had gone with the other women to the sepulchre
(Mr 16:1),
parting from them, perhaps, before their interview with the angel, and on finding Peter and John she had come with them back to the spot; and it was at this second visit, it would seem, that Jesus appeared to this Mary, as detailed in
Joh 20:11-18.
To a woman was this honor given to be the first that saw the risen Redeemer, and that woman was NOT his virgin-mother.
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11. 他们听见耶稣活了,被马利亚看见,却是不信——这事在他们众人身上一再重提,对他们后来冒生命危险为他的复活作见证,具有极其重要的意义。
英文原文
11. And they, when they had heard that he was alive, and had been seen of her, believed not--This, which is once and again repeated of them all, is most important in its bearing on their subsequent testimony to His resurrection at the risk of life itself.
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12. 这事以后,门徒中间有两个人,往乡下去的时候,耶稣变了形像向他们显现——(参
Lu 24:16)。
走路的时候——这里所指的当然是他对那两个往以马忤斯去的门徒的显现,正如第三卷福音书作者所优美记述的(参
Lu 24:13
等的注释)。
英文原文
12. After that he appeared in another form--(compare
Lu 24:16).
unto two of them as they walked, and went into the country--The reference here, of course, is to His manifestation to the two disciples going to Emmaus, so exquisitely told by the Third Evangelist (see on
Lu 24:13,
&c.).
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13. 他们就去告诉其余的人,其余的人也是不信,等。
英文原文
13. And they went and told it unto the residue: neither believed they them, &c.
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15. 他又对他们说:你们往普天下去,传福音给万民听——参
Joh 20:19-23
与
Lu 24:36-49
的注释。
英文原文
15. And he said unto them, Go ye into all the world, and preach the Gospel to every creature--See on
Joh 20:19-23
and
Lu 24:36-49.
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16. 信而受洗的——洗礼在此代表内心信心的外在印证,正如「口里承认」在
Ro 10:10
一样;在那里如同此处,这一外在的表现既作为信心的正当果子被提了一次,在下文便不再重复
(Ro 10:11)。
必然得救;不信的必被定罪——这些接受或拒绝福音的可畏结局,虽常在别的场合记载,却惟有马可在这一场合记下。
英文原文
16. He that believeth and is baptized--Baptism is here put for the external signature of the inner faith of the heart, just as "confessing with the mouth" is in
Ro 10:10;
and there also as here this outward manifestation, once mentioned as the proper fruit of faith, is not repeated in what follows
(Ro 10:11).
shall be saved; but he that believeth not shall be damned--These awful issues of the reception or rejection of the Gospel, though often recorded in other connections, are given in this connection only by Mark.
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17, 18. 信的人必有神迹随着他们……手能拿蛇——这两节也是马可独有的。
英文原文
17, 18. And these signs shall follow them that believe . . . They shall take up serpents--These two verses also are peculiar to Mark.
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升天及随后福音的得胜传扬
(Mr 16:19, 20)。
19. 主耶稣——这个对耶稣的称呼,在这位福音书作者笔下惟独见于
Mr 16:19, 20——即当他提到主荣耀的升天及其后的果子时。这词在路加笔下最为常见。
说完了话,就升到天上——参
Lu 24:50, 51
的注释。
坐在神的右边——这一大真理在此处只是作为福音历史中的一件事实被记载。他就是在这一被高举的姿态中向司提反显现
(Ac 7:55, 56);
此后便不断被引用为他在荣耀中的本然状态。
英文原文
The Ascension and Triumphant Proclamation of the Gospel Thereafter
(Mr 16:19, 20).
19. So then after the Lord--an epithet applied to Jesus by this Evangelist only in
Mr 16:19, 20,
when He comes to His glorious Ascension and its subsequent fruits. It is most frequent in Luke.
had spoken unto them, he was received up into heaven--See on
Lu 24:50, 51.
and sat on the right hand of God--This great truth is here only related as a fact in the Gospel history. In that exalted attitude He appeared to Stephen
(Ac 7:55, 56);
and it is thereafter perpetually referred to as His proper condition in glory.
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20. 门徒出去,到处宣传福音,主和他们同工,用神迹随着证实所传的道。阿们——我们在这最后一节中,有一处与《使徒行传》极其重要的关联;在那里,那位引导初期教会一切行动的,不断被称为「主」;这就印证了他自己关于建立并建造教会的应许:「看哪,我常与你们同在!」
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Robert Jamieson、A. R. Fausset、David Brown
Commentary Critical and Explanatory on the Whole Bible (1871)
增补、勘误、警句请寄编辑。
英文原文
20. And they went forth, and preached everywhere, the Lord working with them, and confirming the word with signs following. Amen--We have in this closing verse a most important link of connection with the Acts of the Apostles, where He who directed all the movements of the infant Church is perpetually styled "THE LORD"; thus illustrating His own promise for the rounding and building up of the Church, "LO, I AM WITH YOU alway!"
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Robert Jamieson, A. R. Fausset and David Brown
Commentary Critical and Explanatory on the Whole Bible (1871)
Send Addenda, Corrigenda, and Sententiae to the editor
Mr 16:1-20.
七日的第一日天使向妇女宣告基督已经复活——他复活后的显现——他的升天——他福音的得胜传扬。 ( =
Mt 28:1-10, 16-20; Lu 24:1-51; Joh 20:1, 2, 11-29)。
复活的事向妇女宣告
(Mr 16:1-8)。
1. 过了安息日——即我们星期六日落之时。
抹大拉的马利亚——(参
Lu 8:2
的注释。)
和雅各的母亲马利亚——即小雅各的母亲(参
Mr 15:40)。
并撒罗米——即西庇太两个儿子的母亲(将
Mr 15:40
与 Mt 27:56 对照)。
买了香膏,要去膏他——原文只是「买了」。但我们译者在此译作「买了」也许是恰当的,因为从
Lu 23:56
看来,她们似乎是在钉十字架之后、星期五傍晚,趁日落安息日开始之前那段短暂的时间里,就已经买了香料;她们只是把膏身体的事推迟到安息日过去以后。关于这次「膏抹」,参
Joh 19:40
的注释。