1
Ps 105:1-45.
英文原文
Ps 105:1-45.
After an exhortation to praise God, addressed especially to the chosen people, the writer presents the special reason for praise, in a summary of their history from the calling of Abraham to their settlement in Canaan, and reminds them that their obedience was the end of all God's gracious dealings.
1. call . . . name--
(Ps 79:6; Ro 10:13).
Call on Him, according to His historically manifested glory. After the example of Abraham, who, as often as God acquired for Himself a name in guiding him, called in solemn worship upon the name of the Lord
(Ge 12:8; 13:4).
among the people--or, "peoples"
(Ps 18:49).
deeds--or, "wonders"
(Ps 103:7).
3
无标题
3, 4. 寻求神的恩惠是获得真福气的唯一真正途径，而他的能力
[Ps 105:4]
是保护的真实唯一来源
（比较
Ps 32:11; 40:16）。
荣耀……名——以他的完美为夸。世界以其马车辆马夸口，以攻击伏于尘土中的神的教会；但我们的盼望乃在那名上，即神对他百姓的能力与慈爱，彰显于过去的拯救中。
英文原文
3, 4. Seeking God's favor is the only true mode of getting true happiness, and His strength
[Ps 105:4]
is the only true source of protection (compare
Ps 32:11; 40:16).
Glory . . . name--boast in His perfections. The world glories in its horses and chariots against the Church of God lying in the dust; but our hope is in the name, that is, the power and love of God to His people, manifested in past deliverances.
5
无标题
5, 6. 判断……口——他为义人而抗击恶人的司法决定。
英文原文
5, 6. judgments . . . mouth--His judicial decisions for the good and against the wicked.
6
无标题
6. 所拣选的——更当修饰「子孙」过于「雅各」，为复数。
英文原文
6. chosen--rather qualifies "children" than "Jacob," as a plural.
7
无标题
7. 更当译作：「他耶和华是我们的神。」他的名号「耶和华」表明：这位不变的自存者使事物成为如此，即成就他的应许，因此必不丢弃他的子民。虽然这特别关于他的子民，他却也是统管万有的神。
英文原文
7. Rather, "He, Jehovah, is our God." His title, "JEHOVAH," implies that He, the unchangeable, self-existing Being, makes things to be, that is, fulfils His promises, and therefore will not forsake His people. Though specially of His people, He is God over all.
8
无标题
8-11. 这约曾多次坚定。
话——与平行的「约」
[Ps 105:9]
相对应，即应许的话，按
Ps 105:10
他将其定为不可违背的律例。
吩咐——或作「命定」
(Ps 68:28)。
直到千代——永远。此乃
De 7:9
（比较
Ex 20:6）
的引述。
英文原文
8-11. The covenant was often ratified.
word--answering to "covenant"
[Ps 105:9]
in the parallel clause, namely, the word of promise, which, according to
Ps 105:10,
He set forth for an inviolable law.
commanded--or, "ordained"
(Ps 68:28).
to a thousand generations--perpetually. A verbal allusion to
De 7:9
(compare
Ex 20:6).
9
无标题
9. 这约——或作「话」
(Ps 105:8)。
英文原文
9. Which covenant--or, "Word"
(Ps 105:8).
10
无标题
10, 11. 暗指神对雅各的应许
(Ge 28:13)。
从神应许的全库中，只突出一个——即迦南地之业
[Ps 105:11]。
一切都围绕这一点。那些奇事和审判，其终极目的都是为应验这应许。
英文原文
10, 11. Alluding to God's promise to Jacob
(Ge 28:13).
Out of the whole storehouse of the promises of God, only one is prominently brought forward, namely, that concerning the possession of Canaan
[Ps 105:11].
Everything revolves around this. The wonders and judgments have all for their ultimate design the fulfilment of this promise.
12
无标题
12-15. 人丁……有限——暗指雅各的话
(Ge 34:30)，
「我人丁有限」。
并且人丁稀少——按字面作「如少数」，即像稀少本身
(比较
Isa 1:9)。
寄居——在他们将来之业的地上作客旅，如在异乡
(Heb 11:9)。
英文原文
12-15. few . . . in number--alluding to Jacob's words
(Ge 34:30),
"I being few in number."
yea, very few--literally, "as a few," that is, like fewness itself (compare
Isa 1:9).
strangers--sojourners in the land of their future inheritance, as in a strange country
(Heb 11:9).
13
无标题
13. 从这国到那国——即从危险到危险；或在埃及、或在旷野、最后在迦南。虽是少数几个外人，飘流于列国之间，神却保护了他们。
英文原文
13. from one nation to another--and so from danger to danger; now in Egypt, now in the wilderness, and lastly in Canaan. Though a few strangers, wandering among various nations, God protected them.
14
无标题
14. 责备君王——埃及的法老和基拉耳的亚比米勒
(Ge 12:17; 20:3)。
英文原文
14. reproved kings--Pharaoh of Egypt and Abimelech of Gerar
(Ge 12:17; 20:3).
15
无标题
15. 不可摸——指
Ge 26:11， 亚比米勒论以撒说：「凡摸这人或他的妻子的，定要把他治死。」
我的受膏者——因特别献与我
(Ps 2:2)。
先祖是他家中的先知、祭司和君王。
我的先知——在类似意义上，比较
Ge 20:7。
「受膏者」是神那些献身事奉他的器皿，「在他们里面（如法老论约瑟所说，
Ge 41:38)有神的灵」[HENGSTENBERG]。
英文原文
15. Touch not--referring to
Ge 26:11,
where Abimelech says of Isaac, "He that toucheth this man or his wife shall surely be put to death."
mine anointed--as specially consecrated to Me
(Ps 2:2).
The patriarch was the prophet, priest, and king of his family.
my prophets--in a similar sense, compare
Ge 20:7.
The "anointed" are those vessels of God, consecrated to His service, "in whom (as Pharaoh said of Joseph,
Ge 41:38)
the Spirit of God is" [HENGSTENBERG].
16
无标题
16. 神命定了饥荒。神
呼召饥荒——仿佛它是仆人，随神的呼唤即到。比较百夫长论疾病为神仆人的话
(Mt 8:8, 9)。
在地上——即迦南
(Ge 41:54)。
饼的杖——即维持生命之物
(Le 26:26; Ps 104:15; Isa 3:1)。
英文原文
16. God ordered the famine. God
called for a famine--as if it were a servant, ready to come at God's bidding. Compare the centurion's words, as to disease being God's servant
(Mt 8:8, 9).
upon the land--namely, Canaan
(Ge 41:54).
staff of bread--what supports life
(Le 26:26; Ps 104:15; Isa 3:1).
17
无标题
17-21. 约瑟是神所差
(Ge 45:5)。
英文原文
17-21. Joseph was sent of God
(Ge 45:5).
18
无标题
18. 人用脚铁伤他——
(Ge 40:3)。
被铁链拘禁——按字面作「他的灵魂」（见
Ps 16:10
注释），或作「他进入铁中」，或他被绑于他的忧伤（比较
Ps 3:2; 11:1)。
「灵魂」代指全人，因为被囚之人的灵魂受苦比身体更甚。约瑟被引用作为那些「在苦难和铁捆中」之人的合适预表
(Ps 107:10)。
英文原文
18. hurt with fetters--
(Ge 40:3).
was laid in iron--literally, "his soul" (see on
Ps 16:10),
or, "he came into iron," or, he was bound to his grief (compare
Ps 3:2; 11:1).
The "soul" is put for the whole person, because the soul of the captive suffers still more than the body. Joseph is referred to as being an appropriate type of those "bound in affliction and iron"
(Ps 107:10).
19
无标题
19. 他的话——他的预言
(Ge 41:11-20)， 临到官员，应验了
(Jud 13:12, 17; 1Sa 9:6
解释这种说法的形式)。
耶和华的话——或作「所言」，或「耶和华的命定」。
试炼他——或作「考验他」，借他所定要他在被高举之前忍受的苦难（比较
Ge 41:40-43)。
英文原文
19. his word came--His prophecy
(Ge 41:11-20)
to the officers came to pass, or was fulfilled
(Jud 13:12, 17; 1Sa 9:6,
explain the form of speech).
the word of the Lord--or, "saying," or "decree of the Lord."
tried him--or, "proved him," by the afflictions it appointed him to endure before his elevation (compare
Ge 41:40-43).
22
无标题
22. 捆绑——不是字面之捆绑；而是对他们行使绝对的掌管，如第二句的平行所示；也见
Ge 41:40, 44， 其中所说不是字面的捆绑，而是吩咐顺服。它指
Ps 105:18。 那曾被捆的灵魂如今捆别人，甚至君王。同样的属灵捆绑也归于圣徒
(Ps 149:8)。
教训……长老智慧——法老高举他的根据是他的智慧
(Ge 41:39)； 即在治国和善理一国上。
英文原文
22. To bind--Not literally bind; but exercise over them absolute control, as the parallel in the second clause shows; also
Ge 41:40, 44,
in which not literal fettering, but commanding obedience, is spoken of. It refers to
Ps 105:18.
The soul that was once bound itself now binds others, even princes. The same moral binding is assigned to the saints
(Ps 149:8).
teach . . . senators wisdom--the ground of his exaltation by Pharaoh was his wisdom
(Ge 41:39);
namely, in state policy, and ordering well a kingdom.
23
无标题
23-25. 以色列……和雅各——即指雅各本人，因为
Ps 105:24
说到「他的民」。不过他带着全家人来
(Ge 46:6, 7)。
寄居——
(Ge 47:4)。
含之地——即埃及
(Ps 78:51)。
英文原文
23-25. Israel . . . and Jacob--that is, Jacob himself is meant, as
Ps 105:24
speaks of "his people." Still, he came with his whole house
(Ge 46:6, 7).
sojourned--
(Ge 47:4).
land of Ham--or, Egypt
(Ps 78:51).
25
无标题
25. 使他们的心转——神掌管人的自由行动（比较
1Sa 10:9)。
「扫罗转身离别（神的先知）撒母耳，神就赐（旁注：转）他另一个心」（见
Ex 1:8
等）。无论恶人对神的百姓谋何恶事，神连他的心也拘束，使他不能定一计除非神所许可。如此以赛亚
(Isa 43:17)
说是神把法老的军队领出来追赶以色列，以自取灭亡
(Ex 4:21; 7:3)。
英文原文
25. turned their heart--God controls men's free acts (compare
1Sa 10:9).
"When Saul had turned his back to go from (God's prophet) Samuel, God turned (Margin) him another heart" (see
Ex 1:8,
&c.). Whatever evil the wicked man plots against God's people, God holds bound even his heart, so as not to lay a single plan except what God permits. Thus Isaiah
(Isa 43:17)
says it was God who brought forth the army of Pharaoh to pursue Israel to their own destruction
(Ex 4:21; 7:3).
26
无标题
26. 摩西……拣选——两者都是借神圣拣选而有的
(Ps 78:70)。
英文原文
26. Moses . . . chosen--both what they were by divine choice
(Ps 78:70).
27
无标题
27. 记号——按字面作「记号之言」，或更当译作——因希伯来文「言」意即「事」——「他记号之事」，即他奇妙的权能记号
(Ps 145:5， 旁记）。比较同样的希伯来语法
(Ps 65:3， 旁记）。
英文原文
27. signs--literally, "words of signs," or rather, as "words" in Hebrew means "things," "things of His signs," that is, His marvellous tokens of power
(Ps 145:5,
Margin). Compare the same Hebraism
(Ps 65:3,
Margin).
28
无标题
28-36. 第九灾被突出，作为特别奇妙。
他们没有悖逆——摩西和亚伦立即顺从神
(Heb 11:27)； （比较
Ex 7:1-11:10
和 Ps 78:44-51， 本摘要大体与之相符）。或更当译作：此处的「黑暗」是比喻的
(Jer 13:16)， 字面之黑暗之灾
(Ex 10:22, 23)
只是被暗指为神怒气的象征——这怒气在一切灾期间如乌云笼罩埃及。故此它被置于首位，在历史的顺序之外。如此，「他们不再悖逆他的话」，是指埃及人。每当神降灾于他们，他们便预备让以色列去，只在灾止时又拒绝。
他的话——他让以色列去的命令
[HENGSTENBERG]。十灾中只提八项，略去第五灾——畜疫，和第六灾——疮。
英文原文
28-36. The ninth plague is made prominent as peculiarly wonderful.
they rebelled not--Moses and Aaron promptly obeyed God
(Heb 11:27);
(compare
Ex 7:1-11:10 and Ps 78:44-51,
with which this summary substantially agrees). Or, rather, the "darkness" here is figurative
(Jer 13:16),
the literal plague of darkness
(Ex 10:22, 23)
being only alluded to as the symbol of God's wrath which overhung Egypt as a dark cloud during all the plagues. Hence, it is placed first, out of the historical order. Thus, "They rebelled not (that is, no longer) against His word," refers to the Egyptians. Whenever God sent a plague on them, they were ready to let Israel go, though refusing when the plague ceased.
his word--His command to let Israel go [HENGSTENBERG]. Of the ten plagues, only eight are mentioned, the fifth, the murrain of beasts, and the sixth, the boils, being omitted.
29
无标题
29-31. 他剥夺了他们所喜悦的「鱼」，反倒给他们
[Ps 105:30]
从水中出来的可憎「青蛙」，并
(Ps 105:31)
在他们地上的扰人「苍蝇」（按MAURER，犬蝇）和「虱子」（按HENGSTENBERG，蚊蚋）。
英文原文
29-31. He deprived them of their favorite "fish," and gave them instead,
[Ps 105:30]
out of the water, loathsome "frogs," and
(Ps 105:31)
upon their land tormenting "flies" (the dog-fly, according to MAURER) and "lice" (gnats, according to HENGSTENBERG).
32
无标题
32. 赐给他们——指
Le 26:4，「 我必赐你们雨水按时降下」。他赐给以色列仇敌的「礼物」，与赐给他百姓的十分不同。
冰雹代替雨——不是滋润的阵雨，而是毁坏树木的冰雹。这构成向植物界的过渡。
Ps 105:34
的蝗虫同样对植物具毁灭性。
英文原文
32. gave them--referring to
Le 26:4,
"I give you rain in due season." His "gift" to Israel's foes is one of a very different kind from that bestowed on His people.
hail for rain--instead of fertilizing showers, hail destructive to trees. This forms the transition to the vegetable kingdom. The locusts in
Ps 105:34
similarly are destructive to plants.
33
无标题
33. 他们的边界——指他们一切的地
(Ps 78:54)。
英文原文
33. their coasts--all their land
(Ps 78:54).
34
无标题
34. 蝻子——按字面作「舔食者」，吞噬的昆虫；大概是毛翅蝗虫。
英文原文
34. caterpillars--literally, "the lickers up," devouring insects; probably the hairy-winged locust.
36
无标题
36. 头生的——按字面作「首胎」。上升的高潮从人的食物转到人本身。此处的话引自
Ps 78:51。
英文原文
36. the chief--literally, "the firstlings." The ascending climax passes from the food of man to man himself. The language here is quoted from
Ps 78:51.
37
无标题
37. 带着金银——埃及人送给他们的，作为他们为奴劳力的报酬（比较
Ex 12:35)。
一个软弱的——或作「绊脚者」，不适于行军。比较「带着兵器」，即装备整齐、如军队列队行进
(Ex 13:18; Isa 5:27)。
英文原文
37. with silver and gold--presented them by the Egyptians, as an acknowledgment due for their labors in their bondage (compare
Ex 12:35).
one feeble person--or, "stumbler," unfit for the line of march. Compare "harnessed," that is, accoutred and marshalled as an army on march
(Ex 13:18; Isa 5:27).
38
无标题
38. （比较
Ex 12:33; De 11:25)。
英文原文
38. (Compare
Ex 12:33; De 11:25).
39
无标题
39. 遮盖——在保护的意义上（比较
Ex 13:21; Nu 10:34)。
在旷野炎热的沙上，云彩保护会众免受日头的炎热；这是神对百姓保护之恩的象征，如以赛亚所解释
(Isa 4:5, 6； 比较
Nu 9:16)。
英文原文
39. covering--in sense of protection (compare
Ex 13:21; Nu 10:34).
In the burning sands of the desert the cloud protected the congregation from the heat of the sun; an emblem of God's protecting favor of His people, as interpreted by Isaiah
(Isa 4:5, 6;
compare
Nu 9:16).
42
无标题
42-45. 这些对待的理由：（1）神对他圣约的信实——他对迦南「圣的应许」——是如此多奇妙恩典流向百姓的源头（比较
Ps 105:8, 11)。
Ex 2:24
是根本经文[HENGSTENBERG]。（2）使他们可以顺服。亚伯拉罕遵守神的诫命，是与他所立之约的目的
(Ge 18:19)， 正如与以色列所立之约的目的也是他们可以遵守神的律例。
记念……和亚伯拉罕——或作「记念他的圣言（即所确认的约）与亚伯拉罕」。
英文原文
42-45. The reasons for these dealings: (1) God's faithfulness to His covenant, "His holy promise" of Canaan, is the fountain whence flowed so many acts of marvellous kindness to His people (compare
Ps 105:8, 11).
Ex 2:24
is the fundamental passage [HENGSTENBERG]. (2) That they might be obedient. The observance of God's commands by Abraham was the object of the covenant with him
(Ge 18:19),
as it was also the object of the covenant with Israel, that they might observe God's statutes.
remembered . . . and Abraham--or, "remembered His holy word (that is, covenant confirmed) with Abraham."
44
无标题
44. 承受……劳碌——即他们劳碌的果子；他们的五谷和葡萄园
(Jos 21:43-45)。
英文原文
44. inherited the labour--that is, the fruits of their labor; their corn and vineyards
(Jos 21:43-45).
Ps 105:1-45.
作者在劝勉赞美神（特别针对选民）之后，以从亚伯拉罕蒙召到定居迦南的历史概述，提出赞美的特别理由，并提醒他们：顺服是神一切恩典作为的终极目的。
1. 求告……名——
（Ps 79:6； Ro 10:13）。
即按祂历史上所彰显的荣耀求告祂。正如亚伯拉罕的榜样：每当神在引导他时为自己立名，他就以肃敬的敬拜求告耶和华的名（
Ge 12:8； 13:4）。
在万民中——或作"万民中"（
Ps 18:49）。
奇事——或作"作为"（
Ps 103:7）。