성경 읽기

King James Version 1611 · 열왕기하 23장

본문 이동

King James Version 1611 · 열왕기하 23장

검색

본문 검색

원어 검색 Strong · lemma · 뜻

버전 범위

본문 범위

설정

보기 옵션

화면 테마

글자 크기

글꼴

원어 보기

원어 검색 열기
이미지

색상 의미

본문의 색상 표시는 주석 제작자가 정의한 해석 흐름입니다.

색상 의미

scripture.how 공식 주석의 색상 정의입니다.

하나님/선

하나님으로부터 오는 진리와 생명의 방향성을 의미합니다. 성경에서 하나님, 말씀, 진리, 생명, 빛, 지혜, 하나님 나라 등은 서로 연결된 본질과 방향성을 나타내는 표현들로 설명됩니다. 성경은 이러한 요소들을 단순히 분리된 개념으로만 설명하지 않고, 서로 연결된 하나의 흐름과 방향성으로 표현합니다. 예를 들어: 진리는 생명과 연결되며 빛은 하나님께 속한 길로 표현되고 말씀에 순종하는 것은 하나님 나라에 속한 삶으로 설명됩니다. 따라서 이 색상은 하나님께 속한 진리와 생명의 방향성과 질서를 나타내는 표현들을 포함합니다.

사탄/악

하나님을 대적하는 거짓과 사망의 방향성을 의미합니다. 성경은 사탄, 거짓, 미혹, 어둠, 사망, 불법, 세상 권세 등을 단순히 분리된 개념으로만 설명하지 않고, 서로 연결된 하나의 방향성과 본질로 묘사합니다. 인간은 이를 존재, 거짓된 가르침, 속성, 결과, 지배 체계 등으로 구분하여 인식하지만, 성경은 이러한 요소들을 서로 연결된 의미로 표현합니다. 예를 들어: 거짓은 사탄에게 속한 것으로 표현되며 어둠은 사망과 연결되고 불법은 하나님을 대적하는 길로 설명되며 세상 권세는 미혹과 멸망의 체계로 묘사됩니다. 따라서 이 색상은 하나님을 거스르는 방향성과 질서를 따르는 표현들을 포함합니다.

선을 따르는 사람

본문의 인물이나 공동체를 선을 따르는 사람의 관점에서 해석할 때 사용합니다. 이 색상은 인물 전체에 대한 최종 판정이 아니라, 해당 구절에서 드러나는 방향성이 하나님께 속한 진리, 생명, 빛, 순종의 흐름으로 읽히는 경우를 표시합니다. 같은 인물이라도 다른 문맥에서는 연약함이나 세상성을 드러낼 수 있으므로, 파란색은 영구 신분표가 아니라 본문 단위의 해석 관점입니다. 특히 어떤 구절은 파란색 관점과 녹색 관점이 모두 가능할 수 있으며, 그런 경우에는 청녹색의 양면 관점으로 표시할 수 있습니다.

양면 관점

같은 구절이나 표현을 파란색 관점과 녹색 관점 모두로 해석할 수 있을 때 사용합니다. 이는 의미 자체가 불명확하다는 뜻이 아니라, 본문을 바라보는 관점에 따라 선을 따르는 사람의 연약함으로도, 세상성이나 육신을 따르는 모습으로도 읽힐 수 있음을 나타냅니다. 따라서 청녹색은 별도의 사람 분류나 최종 판정이 아닙니다. 해석자가 실제로 파란색으로 표시할지 녹색으로 표시할지 고민하게 되는 지점, 두 관점이 병존하는 지점을 표시합니다. 예를 들어 믿음의 방향은 선을 향하지만 본문에서는 육신적 연약함이 두드러지는 경우, 또는 한 표현이 선한 양심의 흔들림으로도 세상성의 작용으로도 읽히는 경우에 사용할 수 있습니다.

세상을 따르는 사람

본문의 인물이나 공동체를 세상, 육신, 불순종의 방향을 따르는 관점에서 해석할 때 사용합니다. 이 색상은 인물 전체를 단정하기 위한 표시가 아니라, 해당 구절에서 드러나는 방향성이 거짓, 어둠, 욕망, 불법, 세상 권세의 흐름으로 읽히는 경우를 표시합니다. 같은 인물이나 같은 표현이라도 문맥에 따라 선을 따르는 사람의 연약함으로 읽힐 수도 있고, 세상성을 따르는 모습으로 읽힐 수도 있습니다. 그런 경우에는 녹색으로 확정하기보다 청녹색의 양면 관점으로 표시할 수 있습니다. 따라서 녹색은 파란색의 반대편 관점을 나타내지만, 모든 연약함을 곧바로 악으로 단정하는 색상은 아닙니다.

강조

본문 흐름에서 특별히 강조할 표현을 표시합니다.

중립

선과 악의 축과 직접 관련 없는 중립적 의미를 나타냅니다. 성경에는 선과 악의 방향성을 직접 나타내기보다, 단순한 배경 정보나 역사적 사실, 일반적인 표현 등으로 사용되는 요소들도 존재합니다. 인간은 이를 지명, 시간, 역사적 사건, 일반 명사, 단순 상황 설명 등으로 구분하여 인식하며, 이러한 표현들은 문맥 설명을 위한 역할로 사용됩니다. 또한 문맥상 선과 악의 의미를 직접 부여하지 않는 경우에는, 특정 인물이나 민족을 설명하는 표현도 중립적으로 사용될 수 있습니다. 예를 들어: 특정 지역이나 시대를 설명하는 표현이 사용되기도 하며 선과 악의 의미를 직접 포함하지 않는 일반적인 사물이나 상황이 묘사되기도 하고 단순한 배경 정보나 역사적 흐름을 설명하는 표현으로 사용되기도 합니다. 또한 문맥에 따라 "이방인", "유대인", "로마인" 등의 표현 역시 선악의 의미를 직접 나타내지 않는 경우에는 중립적으로 사용될 수 있습니다. 따라서 이 색상은 선과 악의 방향성을 직접 나타내지 않는 중립적 표현들을 포함합니다.

And the king sent, and they gathered vnto him all the Elders of Iudah, and of Ierusalem.
And the king went vp into the house of the Lord, and all the men of Iudah, and all the inhabitants of Ierusalem with him, and the Priestes, and the Prophets, and all the people both small and great: and he read in their eares all the wordes of the booke of the Couenant which was found in the house of the Lord.
And the King stood by a pillar, and made a Couenant before the Lord, to walke after the Lord, and to keepe his Commaundements, and his Testimonies, & his Statutes, with all their heart, and all their soule, to performe the words of this Couenant, that were written in this booke: and all the people stood to the Couenant.
And the king commanded Hilkiah the high Priest, and the priests of the second order, and the keepers of the doore to bring forth out of the Temple of the Lord all the vessels that were made for Baal, and for the groue, and for all the hoste of heauen: and he burnt them without Ierusalem in the fields of Kidron, and caried the ashes of them vnto Bethel.
And hee put downe the idolatrous priests whome the kings of Iudah had ordeined to burne incense in the high places, in the cities of Iudah and in the places round about Ierusalem: them also that burnt incense vnto Baal, to the Sunne, and to the Moone, and to the Planets, and to all the hoste of heauen.
And he brought out the groue from the house of the Lord, without Ierusalem, vnto the brooke Kidron, and burnt it at the brooke Kidron, and stampt it small to powder, and cast the powder thereof vpon the graues of the children of the people.
And he brake downe the houses of the Sodomites that were by the house of the Lord, where the women woue hangings for the groue.
And he brought all the priests out of the cities of Iudah, and defiled the high places where the priests had burnt incense, from Geba to Beersheba, and brake downe the hie places of the gates that were in the entring in of the gate of Ioshua the gouernour of the citie, which were on a mans left hand at the gate of the citie.
Neuerthelesse, the priests of the high places came not vp to the Altar of the Lord in Ierusalem, but they did eate of the vnleauened bread among their brethren.
And he defiled Topheth which is in the valley of the children of Hinnom, that no man might make his sonne or his daughter to passe through the fire to Molech.
And he tooke away the horses that the kings of Iudah had giuen to the Sunne, at the entring in of the house of the Lord, by the chamber of Nathanmelech the chamberlaine, which was in the suburbs, and burnt the charets of the Sunne with fire,
And the altars that were on the top of the vpper chamber of Ahaz, which the kings of Iudah had made, and the altars which Manasseh had made in the two courts of the house of the Lord, did the king beat downe, and brake them downe from thence, and cast the dust of them into the brooke Kidron.
And the high places that were before Ierusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had builded for Ashtoreth, the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milchom the abomination of the children of Ammon, did the king defile.
And he brake in pieces the images, and cut downe the groues, and filled their places with the bones of men.
Moreouer the altar that was at Bethel, and the high place which Ieroboam the sonne of Nebat, who made Israel to sinne, had made, both that altar, and the high place he brake downe, and burnt the high place, and stampt it small to powder, and burnt the groue.
And as Iosiah turned himselfe, he spied the sepulchres that were there in the mount, and sent, & tooke the bones out of the sepulchres, and burnt them vpon the altar, and polluted it, according to the word of the Lord which the man of God proclaimed, who proclaimed these words.
Then hee said, What title is that that I see? And the men of the city told him, It is the sepulchre of the man of God, which came from Iudah, and proclaimed these things that thou hast done against the altar of Bethel.
And he said, Let him alone: let no man moue his bones: so they let his bones alone, with the bones of the Prophet that came out of Samaria.
And all the houses also of the hie places that were in the cities of Samaria, which the kings of Israel had made to prouoke the Lord to anger, Iosiah tooke away, and did to them according to all the actes that hee had done in Bethel.
And he slew all the priests of the high places that were there, vpon the altars, and burnt mens bones vpon them, and returned to Ierusalem.
And the King commanded all the people saying, Keepe the Passeouer vnto the Lord your God, as it is written in this booke of the Couenant.
Surely there was not holden such a Passeouer, from the daies of the Iudges that iudged Israel, nor in all the dayes of the kings of Israel, nor of the kings of Iudah:
But in the eighteenth yeere of king Iosiah, wherein this Passeouer was holden to the Lord in Ierusalem.
Moreouer the workers with familiar spirits, and the wizards, and the images, and the idoles, and all the abominations that were spied in the land of Iudah, and in Ierusalem, did Iosiah put away, that he might performe the wordes of the lawe, which were written in the booke that Hilkiah the priest found in the house of the Lord.
And like vnto him was there no king before him, that turned to the Lord with all his heart, and with all his soule, and with all his might, according to all the Law of Moses, neither after him arose there any like him.
Notwithstanding, the Lord turned not from the fiercenesse of his great wrath, wherwith his anger was kindled against Iudah, because of all the prouocations that Manasseh had prouoked him withall.
And the Lord said, I will remoue Iudah also out of my sight, as I haue remoued Israel, and will cast off this citie Ierusalem, which I haue chosen, and the house of which I sayd, My name shall be there.
Now the rest of the actes of Iosiah, and all that hee did, are they not written in the booke of the chronicles of the kings of Iudah?
In his dayes, Pharaoh Nechoh king of Egypt, went vp against the king of Assyria to the riuer Euphrates: and king Iosiah went against him, and hee slew him at Megiddo, when he had seene him.
And his seruants caried him in a charet dead from Megiddo, & brought him to Ierusalem, and buried him in his owne sepulchre: and the people of the land tooke Iehoahaz the sonne of Iosiah, and anointed him, and made him king in his fathers stead.
Iehoahaz was twenty and three yeeres olde when he beganne to reigne, and hee reigned three moneths in Ierusalem: and his mothers name was Hamital, the daughter of Ieremiah, of Libnah.
And hee did that which was euill in the sight of the Lord, according to all that his fathers had done.
And Pharaoh Nechoh put him in bandes at Riblah in the land of Hamath, that he might not reigne in Ierusalem, and put the land to a tribute of an hundred talents of siluer, and a talent of golde.
And Pharaoh Nechoh made Eliakim the sonne of Iosiah king, in the roume of Iosiah his father, and turned his name to Iehoiakim, and tooke Iehoahaz away: and hee came to Egypt, and died there.
And Iehoiakim gaue the siluer, and the golde to Pharaoh, but he taxed the land to giue the money according to the commandement of Pharaoh: hee exacted the siluer and the golde of the people of the land, of euery one according to his taxation, to giue it vnto Pharaoh Nechoh.
Iehoiakim was twentie and fiue yeere olde when he began to reigne, and he reigned eleuen yeeres in Ierusalem: and his mothers name was Zebudah, the daughter of Pedaiah of Rumah.
And he did that which was euill in the sight of the Lord, according to all that his fathers had done.

질문과 답변

이 장을 읽으며 남긴 질문, 코멘트, 작성자 답변입니다.

scripture.how 공식 주석

로그인 후 질문이나 코멘트를 남길 수 있습니다.

아직 등록된 질문이나 코멘트가 없습니다.